Richard Rohr: Entitlement or Radical Dependence

Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God. Luke 18:25

“The death of any relationship with anybody is to have a sense of entitlement. Any notion that “I deserve,” “I am owed,” “I have a right to,” “I am higher than you” absolutely undermines any notion of faith, hope, or love between the involved parties. This is certainly why Jesus made one of his strongest statements found in all three Synoptic Gospels, and yet one of his most denied and ignored.

He says, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God” (Luke 18:25). Jesus says that about no other group. The mind of a rich person is invariably one of entitlement. “I deserve this because I worked hard for this!” we think. Or, “I am owed this by reason of my station in life” as even many clergy or famous people have imagined (with full cooperation and codependency from the crowds, I must add).

To undo and undercut this arrogant and soul-destructive attitude, Jesus told us all to stay in the position of a beggar, a petitioner, a radical dependent, which is always spiritually true, if we are honest. To know that you don’t know, to know that you are always in need, to know you are a “nomad and stranger on this earth” (Hebrews 11:14)”

Richard Rohr in Breathing Under Water (London: SPCK, 2016), 54.

Where do you find yourself in this reading? Many people do not plan to appear in the “entitlement” camp. The system puts them there. It goes something like this: They get a job. It promises many benefits. The language of “I deserve,” “I am owed,” and “I have a right to” become part of their vocabulary in this system.

Thought the Scriptures reminds them that God gave them the ability to produce that wealth, the world tells them otherwise, repeatedly. While they worked hard, everything they got came to them as gifts from a gracious God. And God desires that they live simply, give sacrificially, serve humbly, and love generously and willingly take a posture of a beggar, a petitioner, and a radical dependent.

Living the Christian life generously is not about making a gift from what you own. It’s about becoming a giver from all God has supplied and to look like a nomad and stranger on the earth.

Today, I am officially a nomad and a stranger. Yesterday was my last day as staff at GTP. Pray for the Generosity Monk team as they complete the new website this month. And thanks for your prayers as I depend on God for provision. He’s led to me to grow the Generosity Monk team to get the message of Christian generosity to the world. To partner with our team, set up monthly giving or a one time gift here.

Do not be overcome by evil, but overcome evil with good. Romans 12:21

“God resists our evil and conquers it with good, or how could God ask the same of us?! Think about that. God shocks and stuns us into love. God does not love us if we change, God loves us so that we can change. Only love affects true inner transformation, not duress, guilt, shunning, or social pressure. Love is not love unless it is totally free. Grace is not grace unless it is totally free. You would think Christian people would know that by now, but it is still a secret of the soul.”

Richard Rohr in Breathing Under Water (London: SPCK, 2016), 44.

Today’s post leans into the function of God’s generosity toward us and how we can multiply it toward others. God shocks and stuns us into love and we get to do the same for others.

God loves us so we can change and we get to do the same for others. God gives us love and grace freely and calls us to extend them to others. We should look strange to the watching world.

I am enjoying this book. Email me if you want a free PDF copy. I can’t share it through my GTP Dropbox as today is my last day on the staff of GTP. I will continue to volunteer in the days and weeks to come.

Why? GTP is a great channel for spreading good. Starting tomorrow, look for me to expand Generosity Monk to reach the world and collaborate with ministries that advance the gospel especially in hard places.

Consider Kazakhstan for example. Last night a dear brother arrived in my home from there. I took him to his first Major League Baseball game last night.

We are planning to minister together in Kazakhstan, Kyrgyzstan, and Uzbekistan in September 2026. Stay tuned for more information on that. For now, see my Facebook for a post on our game experience.

Father in Heaven, empower us by your Holy Spirit to shock and stun people with love and grace right where we live and in dangerous places so we overcome the evil in this world with good. Do this we pray in Jesus name. Amen.

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Luke 18:9-14

“Now do you know what is the most common and, in fact, almost universal, substitute for renouncing our will? Dedicated people have made it into its own form of religion, and I will call it “the myth of heroic” sacrifice. The common way of renouncing the self, while not really renouncing the self at all, is being sacrificial! It looks so generous and loving, and sometimes it is. But usually it is still all about me. It is the classic “first half of life” gesture that gives the self boundaries, identity, superiority, definition, admiration, and a real control of the scene… It is just not the Gospel, but only its most common substitute…

All zealots and “true believers” tend to be immensely sacrificial on one highly visible level, and fool almost everybody. “I sacrifice myself by obeying these laws and attending these services or even serving the poor” and by being more heroic than you are, they might think. Often they do not love God or others in such heroic “obedience,” they are merely seeking moral high ground for themselves and the social esteem that comes with it (See Luke 18:11–12). Or as Paul puts it, “I can give my body to be burned, but without love, it is worth nothing” (1 Corinthians 13:3). Most bogus religion, in my opinion, is highly sacrificial in one or another visible way, but not loving at all. Yet it fools most people. I will not dare to name names here, but you can fill in the blanks.”

Richard Rohr in Breathing Under Water (London: SPCK, 2016), 31-33.

In calling people to lives of authentic surrender and generosity, Rohr alerts us to avoid reflecting the myth of heroic sacrifice which propagates nothing but bogus religion. He uses a key biblical text with giving in view to make the point.

The Pharisee in the Scripture appears to have everything sorted in life. And his sacrifices take shape as fasting and giving. For viewers, it seems this bloke has the Christian life figured out. Many want to imitate him. But don’t go there.

A closer look reveals a prideful person, thinking he is better than robbers, evildoers, adulterers, and tax collectors and that his actions will justify him. Rohr is right in saying this is “not the Gospel, but only its most common substitute.”

Alternatively, Jesus celebrates the humility of the tax collector. And we can envision his generosity through the example of Zacchaeus in Luke 19:1-10. In that scene he gives generously in response to the invitation to have relationship with Jesus.

So what is needful for us today to make sure we grow in authentic Christian generosity? We need to be sure that our generosity is coupled with humility and charity (or gracious love) to avoid the myth of heroic sacrifice and bogus religion.

But He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. 2 Corinthians 12:9-10

“I cannot pretend to understand God, but this is what I see: people who have moved from seeming success to seeming success seldom understand success at all, except a very limited version of their own. People who fail to do it right, by even their own definition of right, are those who often break through to enlightenment and compassion.

It is still a mystery to me, and will still be a mystery for you, even if you read this book to the end. The big difference, and it is big, is that you will hopefully be able to accept and even revel in this cosmic economy of grace. It is God’s greatest surprise and God’s constant disguise, but you only know it to be true by going through it and coming out the other side yourself. You cannot know it by just going to church, reading Scriptures, or listening to someone else talk about it, even if you agree with them.

Until you bottom out, and come to the limits of your own fuel supply, there is no reason for you to switch to a higher octane of fuel. For that is what is happening! Why would you? You will not learn to actively draw upon a larger source until your usual resources are depleted and revealed as wanting. In fact, you will not even know there is a larger source until your own sources and resources fail you.”

Richard Rohr in Breathing Under Water (London: SPCK, 2016), 20.

Tomorrow marks my last day as a staff member of GTP.

I thank God for the privilege of founding and launching this global ministry and for the privilege of teaching and training more than 10,000 workers in 140+ countries and territories.

I knew God wanted me to do this for a season. But I did not discern until now what that purpose was.

God wanted me to build a global network. Now He wants me to mentor them in generosity and provide educational pathways for their growth. But I needed to understand grace – God’s greatest surprise and God’s constant disguise – to do this.

If that does not make sense, hear this. I also needed to learn to tap a larger source of power.

Each of us has talents, abilities, and resources. I put my talents and abilities to work and emptied myself over the last 7+ years. I poured all I am and all I have into this work. Now God says, trust me for something bigger.

Maybe God has you on a similar journey. You can’t imagine something more. So how do you navigate it? Grace.

I declare today the need for grace for the next steps for Generosity Monk. The need courage to face an unknown and bigger future than I could have ever imagined. And I can do it not because of my ability, but because of God’s grace.

I pray today that if you feel stretched that this post encourages you to rely on grace, a larger source of power.

As we explore this book by Rohr this week and link it to generosity, I hope it inspires you to tap grace for the future God has for you. We can do all things through Christ who gives us strength because His grace is sufficient.

God, thanks for your grace which is sufficient for us. Thanks that even though we don’t understand it, your power is made perfect in our weakness. Pour out your grace to help us pursue the path you have for each of us. Amen.

And in case you missed a sneak peak at the Generosity Monk website that is under development, click here. And though the site is still under construction, I draw your attention to three videos. I hope you love them. Click each one to view them.

1. Welcome to Generosity Monk
2. About the Monk
3. Welcome to the YouTube channel

And to  set up monthly or one-time support to help Generosity Monk go global, click here.

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 2 Corinthians 12:9

O Jesus, meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, O Jesus.
From the desire of being loved, deliver me, O Jesus.
From the desire of being extolled, deliver me, O Jesus.
From the desire of being honored, deliver me, O Jesus.
From the desire of being praised, deliver me, O Jesus.
From the desire of being preferred to others, deliver me, O Jesus.
From the desire of being consulted, deliver me, O Jesus.
From the desire of being approved, deliver me, O Jesus.

From the fear of being humiliated, deliver me, O Jesus.
From the fear of being despised, deliver me, O Jesus.
From the fear of suffering rebukes, deliver me, O Jesus.
From the fear of being calumniated, deliver me, O Jesus.
From the fear of being forgotten, deliver me, O Jesus.
From the fear of being ridiculed, deliver me, O Jesus.
From the fear of being wronged, deliver me, O Jesus.
From the fear of being suspected, deliver me, O Jesus.

That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus, grant me the grace to desire it.
That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus, grant me the grace to desire it.
That others may be praised and I go unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it.

Rafael Merry del Val (1865-1930) in “the Litany of Humility.”

Today marks the seventh and final post exploring this needful litany. We conclude by highlighting the need for grace to desire what is good and right for others.

Seven is a number that points to maturity. Imagine praying seven times: “grant me the grace to desire it.”

This implies that to pray that others may be loved and esteemed more than us, that others may increase and we decrease, that others may be chosen, praised, preferred to us, and become holier than us, requires grace.

This points to supernatural strength from God; it is not possible without His help.

Today’s Scripture describes this grace as sufficient. It means that it is enough to help us in our weakness to have the power we need from Christ.

I hope this prayer has helped deliver you from your desires and fears. I pray you value others ahead of yourself. I pray that God’s grace has been sufficient to develop humility in you so you can live, give, serve, and love generously.

And I pray that God’s power rests on you and touches all those around you for God’s glory. Amen.

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. Philippians 2:3

O Jesus, meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, O Jesus.
From the desire of being loved, deliver me, O Jesus.
From the desire of being extolled, deliver me, O Jesus.
From the desire of being honored, deliver me, O Jesus.
From the desire of being praised, deliver me, O Jesus.
From the desire of being preferred to others, deliver me, O Jesus.
From the desire of being consulted, deliver me, O Jesus.
From the desire of being approved, deliver me, O Jesus.

From the fear of being humiliated, deliver me, O Jesus.
From the fear of being despised, deliver me, O Jesus.
From the fear of suffering rebukes, deliver me, O Jesus.
From the fear of being calumniated, deliver me, O Jesus.
From the fear of being forgotten, deliver me, O Jesus.
From the fear of being ridiculed, deliver me, O Jesus.
From the fear of being wronged, deliver me, O Jesus.
From the fear of being suspected, deliver me, O Jesus.

That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus, grant me the grace to desire it.
That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus, grant me the grace to desire it.
That others may be praised and I go unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it.

Rafael Merry del Val (1865-1930) in “the Litany of Humility.”

Sending a heads up to sure to read my post tomorrow – Friday 26 June 2026 – as that day marks 17 years of Daily Meditations and so I have something special to share.

You will get a sneak peek at the new Daily Meditation template for just one day.

Then since the new Generosity Monk website will not be operational until sometime in July, we will go back to the old template. Thanks for your patience. On Saturday I will share a final post linked to this litany.

Today I find it needful to consider the function of the word ‘others’ in the final section of this litany.

We do will to take a posture of humility and value others ahead of ourselves. This does not mean to devalue or not give value to ourselves or not take care of ourselves. I have been guilty of that. Perhaps you can relate?

Here Rafael urges us to pray that others may be loved and esteemed more than us, that others may increase and we decrease, that others may be chosen, praised, preferred to us, and become holier than us.

This is not easy. But it reflects what Jesus did. He made himself nothing for us.

How does this sit with you? Are you willing to walk this path of humility with Jesus? I find it interesting that the apostle Paul reveals the opposite of humility. He calls it selfish ambition and vain conceit.

When we put ourselves ahead of others, it reveals our selfishness and futile or vain conceit. He wants us to do nothing from that posture. The ‘others’ aspect of this verse includes everyone that is not you.

Pick a person that is hard for you to value above yourself. Ask God to help you value that person above yourself today.

As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.” He called out, “Jesus, Son of David, have mercy on me!” Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, “What do you want me to do for you?” “Lord, I want to see,” he replied. Jesus said to him, “Receive your sight; your faith has healed you.” Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God. Luke 18:35-43

“O Jesus, meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, O Jesus.
From the desire of being loved, deliver me, O Jesus.
From the desire of being extolled, deliver me, O Jesus.
From the desire of being honored, deliver me, O Jesus.
From the desire of being praised, deliver me, O Jesus.
From the desire of being preferred to others, deliver me, O Jesus.
From the desire of being consulted, deliver me, O Jesus.
From the desire of being approved, deliver me, O Jesus.

From the fear of being humiliated, deliver me, O Jesus.
From the fear of being despised, deliver me, O Jesus.
From the fear of suffering rebukes, deliver me, O Jesus.
From the fear of being calumniated, deliver me, O Jesus.
From the fear of being forgotten, deliver me, O Jesus.
From the fear of being ridiculed, deliver me, O Jesus.
From the fear of being wronged, deliver me, O Jesus.
From the fear of being suspected, deliver me, O Jesus…”

Rafael Merry del Val (1865-1930) in “the Litany of Humility.”

I flew to Philadelphia yesterday and to spend a couple days with close friend, Peter Fiorello. We have done a lot of work together in the kingdom and I envision there is more to come.

Appreciate your prayers for a good visit with keen spiritual discernment.

And be sure to read my post on Friday 26 June 2026 as that marks 17 years of Daily Meditations and so I have something special to share.

Today’s Scripture illustrates the right posture of a person before God. It’s the posture of the helpless and hopeless beggar who believes help and hope can only be found in Jesus.

This beggar did not fear rebuke but shouted all the more for Jesus to have mercy on him.

This scene in Scripture illustrates the persistence in this prayer. Rafael urges us to cry out 16 times, “deliver me, O Jesus.” We can find deliverance from our desires and fears from Jesus.

Where do you find yourself in this biblica scene. Are you the beggar? Are you the one rebuking the beggar? Are you in the crowd following Jesus and looking with curiosity?

If you want to see everything clearly and find the deliverance you need to live, give, serve, and love generously, choose the posture and persistence of the beggar.

Jesus who is meek and humble in heart will hear and help you. He will have mercy and save you. Cry out to him today like the beggar regardless of what everyone else is doing or saying!

I sought the Lord, and He answered me; He delivered me from all my fears. Psalm 34:4

O Jesus, meek and humble of heart, hear me…

From the fear of being humiliated, deliver me, O Jesus.
From the fear of being despised, deliver me, O Jesus.
From the fear of suffering rebukes, deliver me, O Jesus.
From the fear of being calumniated, deliver me, O Jesus.
From the fear of being forgotten, deliver me, O Jesus.
From the fear of being ridiculed, deliver me, O Jesus.
From the fear of being wronged, deliver me, O Jesus.
From the fear of being suspected, deliver me, O Jesus.

Rafael Merry del Val (1865-1930) in “the Litany of Humility.”

Today we lean into the fears that seek to stifle our humility and generosity.

It is human to fear being humiliated and despised, from suffering rebuke, from being calumniated, forgotten, ridiculed, wronged, and suspected. No one wants to endure such experiences.

But Jesus warned us that even as he was treated in these ways, we would be treated in these ways.

I had many daily readers say that they had to look up the word, “calumniated.” It means to be falsely accused. We recall how that happened to Jesus. When His opponents did it, he opened not His mouth.

We can walk in His footsteps. People will falsely accuse us of things.

We can let Jesus defend us. And we can avoid letting our fears control us and cause us to isolate ourselves and not live, give, serve, and love generously because of the many dangers that lurk in the shadows.

Don’t let that be you. Seek the Lord. He will answer and deliver you from your fears.

This seeking requires humility. With this humility will come the deliverance you need and the confidence to demonstrate radical generosity. You can do this. God’s got you.

You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. Psalm 32:7

O Jesus, meek and humble of heart, hear me.
From the desire of being esteemed, deliver me, O Jesus.
From the desire of being loved, deliver me, O Jesus.
From the desire of being extolled, deliver me, O Jesus.
From the desire of being honored, deliver me, O Jesus.
From the desire of being praised, deliver me, O Jesus.
From the desire of being preferred to others, deliver me, O Jesus.
From the desire of being consulted, deliver me, O Jesus.
From the desire of being approved, deliver me, O Jesus.

Rafael Merry del Val (1865-1930) in “the Litany of Humility.”

Today we lean into the deliverance aspect of this prayer. When our desires are disordered, we need help. We need salvation and protection from trouble. We can find order and deliverance only from Jesus.

Jesus can identify with us and help us because he became human just like us.

He understands the desires to be esteemed, loved, extolled, honored, praised, preferred to others, consulted, or approved. He knows that it is normal to desire these things. But He wants us to run to Him as only He can fulfill these desires.

Notice how humility and generosity are connected.

You may want to live a life of blessing to others. But you can only do it when you have everything you have ever needed and will ever need and every desire met in Jesus.

Pause to thank Him today. Thank Him for being your hiding place and help, and your hope and deliverer.

Take delight in the Lord, and He will give you the desires of your heart. Commit your way to the Lord; trust in Him and He will do this. Psalm 37:4-5

O Jesus, meek and humble of heart, hear me.
From the desire of being esteemed, deliver me, O Jesus.
From the desire of being loved, deliver me, O Jesus.
From the desire of being extolled, deliver me, O Jesus.
From the desire of being honored, deliver me, O Jesus.
From the desire of being praised, deliver me, O Jesus.
From the desire of being preferred to others, deliver me, O Jesus.
From the desire of being consulted, deliver me, O Jesus.
From the desire of being approved, deliver me, O Jesus.

Rafael Merry del Val (1865-1930) in the first part of “the Litany of Humility.”

The first part of the litany focuses on our desires.

We all might want to feel esteemed, loved, extolled, honored, praised, preferred to others, consulted, or approved. It is normal to desire these things. But Rafael reminds us to pray not to seek these desires.

When we seek these desires we tend to make them like idols. We pursue them over the Lord, and we get in trouble.

In so doing, we miss what is most important in the process. But when we delight or seek our joy, happiness, and identity in Jesus, we live with order and it positions us to practice generosity.

Where do you find your security and identity? Only when you find it in Jesus do you experience order in your desires and deliverance from a disordered life.

I’ve had an epic week with my mentor in Wisconsin and close friends in Iowa. The time has served to reset my life and my desires. This prayer has helped me. I pray it helps you too.

Jesus, thank you for saving me from myself and from these desires. I desire you above all things. Amen.