Before today’s post, I want to thank many of you for your outpouring of prayers for my mother, Patricia “Patsy” Hoag, who is in the hospital in Cleveland. While my father, John “Jack” Hoag, is by her side, doctors today will run tests today to determine the treatment for her heart murmur and valve trouble. Thanks for your prayers.
What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? Matthew 16:26
“And here the practical man, who has been strangely silent during the last stages of our discourse, shakes himself like a terrier which has achieved dry land again after a bath; and asks once more, with a certain explosive violence, his dear old question, “What is the use of all this?”
“You have introduced me,” he says further, “to some curious states of consciousness, interesting enough in their way; and to a lot of peculiar emotions, many of which are no doubt most valuable to poets and so on. But it is all so remote from daily life. How is it going to fit in with ordinary existence? How, above all, is it all going to help me?
Well, put upon its lowest plane, this new way of attending to life — this deepening and widening of outlook — may at least be as helpful to you as many things to which you have unhesitatingly consecrated much time and diligence in the past: your long journeys to new countries, for instance, or long hours spent in acquiring new “facts,” relabelling old experiences, gaining skill in new arts and games. These, it is true, were quite worth the effort expended on them: for they gave you, in exchange for your labour and attention, a fresh view of certain fragmentary things, a new point of contact with the rich world of possibilities, a tiny enlargement of your universe in one direction or another. Your love and patient study of nature, art, science, politics, business — even of sport — repaid you thus.
But I have offered you, in exchange for a meek and industrious attention to another aspect of the world, hitherto somewhat neglected by you, an enlargement which shall include and transcend all these; and be conditioned only by the perfection of your generosity, courage, and surrender.”
Evelyn Underhill (1875-1941) in Practical Mysticism (Project Gutenburg: Feedbooks, 1915) 71.
Before Spiritual Formation was a topic in seminaries, Evelyn Underhill was writing about the importance of nurturing the spiritual life, then labeled as “mysticism” in Christian circles. In this classic work, she responds to the “practical man” who wonders how deeper levels of contemplation about spiritual things fit with “ordinary existence” in daily life. What I find fascinating is her reply.
In plain terms, she states that on the lowest level, attending to the state of your soul, will help you with the common things of life. It will give you a fresh outlook on everything that most people lose themselves in seeking. But if you focus on “an enlargement” of this aspect of life which can include and transcend all the other stuff, the sky is the limit to your spiritual growth conditioned only by three things: the perfection of your generosity, courage, and surrender.
Friends, God wants us to dispense immeasurable levels of spiritual and material blessings through us, and the question we must ask ourselves is whether or not we are willing to let Him stretch and grow us as conduits of greater generosity. This requires courage and complete surrender. The paradox of spiritual life is that we must be willing to lose that which we can see and not keep, in order to gain that which we cannot see and were made to possess.
Father in heaven, lest we get lost in the things of this world, perfect our generosity, give us courage, and help us surrender our thoughts and ways and exchange them for Your thoughts and ways which are much higher than ours. Do this so that our ordinary lives are transformed and so that we can do what You redeemed us to do: show people not just how to survive life, but how to thrive in You. Make it so in the name of Jesus I pray. Amen.
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