Archives by: Gary Hoag

“A number of years ago I (Mark) invited a group of friends into an audacious experiment in which each of us would sell or give away half of our possessions and donate the profits to global poverty relief. We were inspired by what Jesus taught about true security and abundance, deciding that an experiment would be a tangible way to explore the implications for our everyday lives.

Jesus once told his disciples, “Sell your possessions and give to the poor” (Luke 12:33). And when people asked the prophet John how to respond to the reality of God’s kingdom he said, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (Luke 3:11). We called our experiment Have2Give1.

To our surprise over thirty people signed up to participate and together we plotted how to sell the things we owned to help the poorest people in the world. Friends traveled an hour or more each way just to be at our project meetings. We spent the next eight weeks systematically divesting of our stuff—each week collecting different items to sell, donate or recycle. One week it would be books and music, another, clothes and household items. Everyone had a list of objects in question (Can I keep my figurine collection? Should I auction off some of my jewelry? Do I really need three bicycles?).

We were excited to see how the things we owned, much of which were collecting dust, could be sold to feed and help hungry people. While selling our cars, antiques and bicycles we discovered that many of the items we thought were so precious and valuable were actually nearly worthless. Some of us wondered why we kept buying things we didn’t need or use, like sales rack clothes with price tags still attached after years in the closet. One Saturday we held a garage sale and put out a sign saying that all proceeds would go toward Tsunami relief in Indonesia. With the leftovers we did a swap and then donated the rest to a local thrift store.

This flurry of activity led us to ask deeper questions about our heart posture towards money, possessions and consumption. One night we decided it would be a good idea to share how much money we made and where that money was spent. We did some further investigation into what Jesus taught about God’s abundance and wrestled with how his teachings offer a subversive critique of many of our commonly held beliefs and practices. We came up with a list to summarize the qualities we had explored: contentment, gratitude, simplicity, abundance, frugality, generosity and trust.

We decided to make a public statement about what we were learning by having a postcard printed with the following phrase written on it:

A new way is possible
Sell your possessions and give to the poor
For where your treasure is there your heart will be also
Ask and you will receive
Seek and you will find…the secret of contentment”

Mark Scandrette in Practicing the Way of Jesus (Downers Grove: IVP, 2011) 11-13.

This is a wonderful contemporary example of disciples choosing simplicity in community. It reveals what our family is learning: simplicity is more than giving away something to bless someone with the resources. The subversive call of Jesus to divesture frees us to depend on Him rather than ourselves for sustenance and empowerment in mission. It positions us to find contentment in the only place it can be found. It is about taking hold of life in Christ’s Kingdom.

“As the tide of generosity rises in a church, the waves of volunteers become bigger and more frequent. In other words, as people start to embrace generosity as God’s chosen way (“the Son of Man did not come to be served, but to serve, and to give his life as a ransom”), and as people start to discover the joy that comes with giving, their inclinations toward service increase. Teaching and modeling holistic generosity leads to increased service in the church.”

John Richardson in “Revolutionizing the Way We Recruit Volunteers” blog post for Generous Church on 12 June 2014.

The correlation is unmistakable. As people are encouraged to imitate the self-less, sacrificial giving of Christ, they not only grow in generosity but also their proclivity to serve rises as well. If you need volunteers, teach generosity. It’s about much more than money!

Check out this YouTube video: Do Something

I woke up this morning
Saw a world full of trouble now
Thought, how’d we ever get so far down
How’s it ever gonna turn around
So I turned my eyes to Heaven
I thought, “God, why don’t You do something?”
Well, I just couldn’t bear the thought of
People living in poverty
Children sold into slavery
The thought disgusted me
So, I shook my fist at Heaven
Said, “God, why don’t You do something?”
He said, “I did, I created you”

If not us, then who
If not me and you
Right now, it’s time for us to do something
If not now, then when
Will we see an end
To all this pain
It’s not enough to do nothing
It’s time for us to do something

I’m so tired of talking
About how we are God’s hands and feet
But it’s easier to say than to be
Live like angels of apathy who tell ourselves
It’s alright, “somebody else will do something”
Well, I don’t know about you
But I’m sick and tired of life with no desire
I don’t want a flame, I want a fire
I wanna be the one who stands up and says,
“I’m gonna do something”

If not us, then who
If not me and you
Right now, it’s time for us to do something
If not now, then when
Will we see an end
To all this pain
It’s not enough to do nothing
It’s time for us to do something

We are the salt of the earth
We are a city on a hill (shine shine, shine shine)
But we’re never gonna change the world
By standing still
No we won’t stand still
No we won’t stand still
No we won’t stand still

If not us, then who
If not me and you
Right now, it’s time for us to do something
If not now, then when
Will we see an end
To all this pain
It’s not enough to do nothing
It’s time for us to do something [x3]

I heard this Matthew West song on the radio yesterday. I have heard it many times before but the lyrics really struck me today.

Once this move is behind us, our hope is to be freed up to “do something” in more areas of life. Someone said today, “Downsizing your home will actually upsize your life.” That’s our hope anyway. Today’s our yard sale at 11318 West Ontario Avenue, Littleton, CO 80127. Another step in the process. This is work, but we know it will be worth it.

What’s our new address? For now: PO Box 271028, Littleton, CO 80127.

For this world is not our permanent home; we are looking forward to a home yet to come. Hebrews 13:14 (NLT)

We are moving. We’ve sold our home.

For up to six months, we are housesitting for our good friend, Sung Wook Chung, theology professor at Denver Seminary. He is on sabbatical in Korea with his family and so we are looking after his place while we begin our search for a townhouse.

Think about it. We are all moving….because this world is not our home.

Tonight while I was driving the last load of things with a truck my dear brother Dave Rowland loaned us the last two days, this classic gospel song came to mind. Enjoy!

This world is not my home
I’m just a-passing through
My treasures are laid up
Somewhere beyond the blue.

The angels beckon me
From heaven’s open door
And I can’t feel at home
In this world anymore.

Oh Lord, you know
I have no friend like you
If heaven’s not my home
Then Lord what will I do.

The angels beckon me
From heaven’s open door
And I can’t feel at home
In this world anymore.

I have a loving mother
Just up in Gloryland
And I don’t expect to stop
Until I shake her hand.

She’s waiting now for me
In heaven’s open door
And I can’t feel at home
In this world anymore.

Oh Lord, you know
I have no friend like you
If heaven’s not my home
Then Lord what will I do.

The angels beckon me
From heaven’s open door
And I can’t feel at home
In this world anymore.

Just over in Gloryland
We’ll live eternally
The saints on every hand
Are shouting victory.

Their songs of sweetest praise
Drift back from heaven’s shore
And I can’t feel at home
In this world anymore.

Oh Lord, you know
I have no friend like you
If heaven’s not my home
Then Lord what will I do.

The angels beckon me
From heaven’s open door
And I can’t feel at home
In this world anymore…

Downsizing has been work, and it’s only been possible with the help of friends. We are selling, giving away, and cleaning through our stuff so as to travel light through this life in anticipation of the next.

Join us in the journey. Don’t get too comfortable here. Why? This world is not our home.

“Prayer is the gift of the Spirit. Often we wonder how to pray, when to pray, and what to pray. We can become very concerned about methods and techniques of prayer. But finally it is not we who pray but the Spirit who prays in us. Paul says: “The Spirit … comes to help us in our weakness, for, when we do not know how to pray properly, then the Spirit personally makes our petitions for us in groans that cannot be put into words; and he who can see into all hearts knows what the Spirit means because the prayers that the Spirit makes for God’s holy people are always in accordance with the mind of God” (Romans 8:26-27). These words explain why the Spirit is called “the Consoler.”

Henri Nouwen in Bread for the Journey: A Daybook of Wisdom and Faith (New York: HarperCollins, 1997) daily reading for 9 June.

Numerous times through Jenni’s cancer journey, my PhD experience, or the showing and sale of our house (this is moving week for us), we have found ourselves helpless and at a loss for words regarding how to pray. It is times like these we realize the gift that “the Consoler” is to us.

We also experience this on ordinary days. When we are preparing for teaching a lesson or just personally studying the Scriptures, we ask for and receive help. Often quietly and sweetly, the Spirit guides and instructs us. Join me today in thanking God for prayer as a gift of the Spirit.

If you are looking for a tool for encouraging spontaneous acts of generosity this summer like the ones mentioned in yesterday’s Meditation, then this post is for you. In the words of folks at KTIS 98.5 in the Twin Cities, make “the drive through difference?” Print this letter (see the text below) and the next time you pull up to the drive thru, give it to the cashier while paying for the car behind you.

“Hi! You don’t know me but I’ve just paid for your order. No gimmicks–it’s just something I felt like doing. I heard about people doing things for others on radio station KTIS at 98.5 on the dial. They call it “the drive through difference.” Maybe you’ll feel like doing it for someone else! I hear that KTIS loves to share the stories on the air! Their phone number is 651-631-5050. I hope this encourages you today! Signed, The Stranger in the car ahead of you”

Special thanks to my good friend Lisa Theurer at the EFCA office, who forwarded this tool to me to share broadly.

Why do things like this? Why pay the price for someone else? It reflects what Jesus did for us. He paid the price for our sins. When we were undeserving of the riches of His grace, He covered our tab for us. In gratitude, let’s bless others by surprising them with simple acts of generosity and see what happens as a result.

Don’t just do it. By all means, call KTIS and share your story too. Why? They’ve had me share in their studio before on a few occasions and I’d love to hear they got calls from all over the country from people making “the drive thru difference.” Do this some time this summer when you go through the drive thru in the name of Jesus!

“One morning in December of 2012, at the drive-through window of a Tim Hortons coffee shop in Winnipeg, Manitoba, a customer paid for her order and then picked up the tab for the stranger in the car behind her in line. Then that customer paid the bill for the following customer in line — and so on, for the next 226 customers, in a three-hour sequence of spontaneous generosity.

It turns out that such “pay it forward” chains are not unheard-of at Tim Hortons (though they are usually much shorter), and news outlets have reported the emergence of many such chains in a variety of restaurant drive-throughs and tollbooths throughout North America. Last year, a Chick-fil-A in Houston experienced a 67-car chain. A few months later, a Heav’nly Donuts in Amesbury, Mass., had a run of 55 cars.

Why do these things happen? … We conclude that observing an act of kindness is likely to play an important role in setting a cascade of generosity in motion, since many people can potentially observe a single act of helping. But we found that it was receiving help that sustained the cascade as it spread through the group.”

Milena Zvetkova in The Science of “Paying it Forward” in The New York Times on 14 March 2014. To read the research, visit the University of Notre Dame Science of Generosity archive.

If one act of kindness can set a cascade of generosity in motion, what is something you can do today? Perhaps this act will be for someone you don’t even know or who could never pay you back, but who likely might pay it forward out of what they have. Who knows? You might find it so rewarding that it might turn into a daily routine.

“Jesus wants each of us “out there” going into “all the world” to engage in a high-risk, high-reward lifestyle to extend His kingdom on earth. He is calling and commissioning us not to retreat to safe havens but to permeate and transform every sphere into which He sends us–clothed not in our own strength but His.”

John D. Beckett in Mastering Monday: A Guide to Integrating Faith and Work (Downers Grove: IVP, 2006) 202.

Coming out of my meetings last week with the Kern Foundation regarding the integration of faith, work and economics, and my teaching at TEDS, two things have become clear to me that surface in this quote from Bev Callison, a panelist who spoke to my class on Saturday.

First, we must all obey the call of Jesus to permeate all spheres in the world, regardless of our occupation, taking our Sunday faith to work with us on Monday. Second, we must rely on His strength and ongoing sustenance every step of the way so that in whatever circles God leads us, we are the fragrant aroma of Christ and agents of Kingdom transformation.

“The Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continuous interaction. True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others. The Son of God, by becoming flesh, summoned us to the revolution of tenderness.”

Pope Francis in Evangelii Gaudium 88.

Two aspects of this quote by Pope Francis moved me. First, I love his point that it’s risky, messy and challenging to live out the gospel. Second, I appreciated that the gospel calls us to tender, self-giving service in community.

I am lousy at tenderness. I am more of a bull in a china shop. If you see any tenderness in me it’s the gospel at work in my life. I am learning that my role in living out the gospel is to love and serve others and allow Christ’s generosity to shine through me (cf. Galatians 2:20).

Such a revolution in tenderness beckons the lost to be reconciled to God. No wonder the Gospel leads us to this! This is how the incarnate Christ drew people to Himself.

Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.” They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them. Mark 6:7-13

“Jesus instructs the Twelve more about what not to take than what to take. With the exception of staff and sandals, He prohibits them from taking what would generally have been viewed as necessary travel provisions…this rigorous list deprives the missioner of any sense of self-sufficiency…and left the missioners dependent on God’s provisions for them through the beneficiaries of their ministry.”

Robert Guelich in Word Biblical Commentary on Mark 1-8:26 (Nashville: Thomas Nelson, 1989) 322.

This is a teaching weekend for me at TEDS and with the words of Jesus, I am reminding students that Jesus repeatedly deprives us of “any sense of self-sufficiency” not to try to bankrupt us but to teach us to trust in God’s faithfulness.