Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked…This is what the wicked are like—always free of care, they go on amassing wealth. Psalm 73:1-3, 12
“These persons mock the way of righteousness and, while they will be blown away like useless chaff at the end of time, they are certainly enjoying the world’s pleasures, powers, and protections now…We tend to think of “prosperity” only in economic terms. A prosperous person is successful in business affairs and wealthy in physical possessions. But the prosperity to which meditation on the torah leads is “shalom,” that societal condition in which all members of the community have what is needed for life, sustenance, peace, and well-being. Prosperity does not have to do with power or possessions but with the equitable use of these for the good of all.”
Kathleen Harmon in Becoming the Psalms: A Spirituality of Singing and Praying the Psalms (Collegeville: OSB, 2015) 11.
This Lent I have been meditating on the Psalms and am amazed daily at how frequently they address both the wicked and wise handling of wealth. Harmon nails it in saying that “shalom” in society is linked to the “equitable use” of God’s provision for the good of all; whereas, the wicked ignore God’s design and stockpile for themselves. It’s tempting to follow suit. In Lent we teach ourselves to fast, pray, and give so that we learn how to live life in the kingdom. We grasp what it means, in biblical terms, to prosper for the good of all.
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