John Chyrsostom: 100 tickets to a baseball game

And [Andrew] brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter). John 1:42

“After Andrew spends the entire day with Jesus, he does not keep the treasure for his personal benefit, but hastens to share it with his brothers.”

John Chrysostom (347-407) in Homilies on St. John’s Gospel 19.1.

Sometimes the most seemingly insignificant passages have the biggest messages for us.

There’s an expression that has been traced as far back as Augustine of Hippo (354-430), a contemporary of John Chrysostom. It goes like this.

“The gospel came to you on the way to someone else.”

Notice Andrew’s generosity today. He “brought” Peter to Jesus. As Chrysostom notes, “he does not keep the treasure for his personal benefit, but hastens to share it with his brothers.”

Let me illustrate this. Look at the header photo, my view of Petco Park from my hotel room in San Diego.

If I met you and I handed you 100 tickets to a baseball game at the ballpark, what would you do? Would you go to the game and sit in the section of 100 seats by yourself?

Of course not. You would invite family and friends to benefit from this gift.

That’s what Andrew did. That’s what we get to do. It relates to generosity because it shows that we understand that the gospel is like getting 100 tickets to a baseball game.

Not just for us but for us to share one hundredfold blessing.

So, as I participate in three conferences this week in San Diego as a learner and as an invited paper presenter ETS, IBR, and SBL, I am hear to gain wisdom from other biblical scholars to bless others.

Sometimes, when we steward faithfully such opportunities, God has us bless thousands and ten thousands.

“Come,” he replied, “and you will see.” So they went and saw where He was staying, and they spent that day with Him. It was about four in the afternoon. Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). John 1:39-41

“Jesus encourages the first disciples: Come and see! He says to them. In their personal dealings with the Lord, Andrew and John learn what is not immediately apparent to them through His words alone. Through frequent prayer, we too can grow to perceive many invitations He addresses to us. We will then have greater intimacy with Christ and thus be able to follow Him more closely.

While we are speaking to Him now, we might ask ourselves if we are striving to be attentive to the promptings of His voice. Do we fully respond to what Christ asks of us, since He has wanted to depend on our support? Let us remember that the Lord is always present in the world, just as He was twenty centuries ago.

Now more than ever Jesus is seeking men and women to collaborate in this divine venture for the salvation of souls. Responding positively to His invitation is immensely worthwhile, since it entails cooperating in an enterprise of eternal significance.”

Francis Fernandez in In Conversation with God: Meditations for Each Day of the Year, volume 1 (London: Scepter, 1988) 262-263

The middle part of today’s post really struck me: “Do we fully respond to what Christ asks of us, since He has wanted to depend on our support?”

I had never thought about the fact that when Christ whispers to me to come and see what He has for me, that He wants to depend on my support.

And when I think that He invites me to cooperate in “an enterprise of eternal significance” it is cool to think He is as excited about me playing my part as I am about Him playing His.

Do you hear Him calling you? “Come and see.” What enterprise of eternal significance might He be just itching for you to join Him with. Sit with Him quietly to find out.

Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. Luke 1:1-4

“When you open [Luke’s] Gospel, think that what is written there – the words and deeds of Christ – is something that you should not only know but live. Everything, every point that is told there, has been gathered, detail by detail, for you to make it come alive in the individual circumstances of your life. You too, like the Apostles, will burn to ask, full of love, ‘Lord what would you have me do?’ And to your soul you will hear the conclusive answer, ‘the will of God!’ Take up the Gospel every day then, and read it and live it as a definite rule. This is what the saints have done.”

Josemaría Escrivá (1902-1975) in The Forge (Strongsville: Scepter, 2002) 754.

Luke devoted himself to research and gave us a definite rule, a Gospel that teaches us how to live, give, serve, and love generously.

I post this today for three reasons. Firstly, my Tuesday morning Bible study agreed to undertake a deep study of this Gospel over the next 6 months. So. I will study it.

Secondly, I am headed to San Diego today with my son-in-law to attend ETS, IBR, and SBL. At these conferences I will learn and also deliver a paper related to my 1 Timothy research. I deliver my paper on Friday and will make it available here later in the week.

Research is a good thing. When we give a portion of our time to we gain in abundance the investment of time. We get a great return. Is it time for you to do some deep research or study?

Thirdly, what if you make Luke’s Gospel a definite rule for your life? A definite rule or rule of life is a set of commitments that give structure to everyday living and foster spiritual growth. It comes from the Latin word for “trellis.”

As trellis helps a plant grow and bear fruit, Luke’s Gospel provides a comprehensive account of the life of Jesus giving us everything we need to know to live out the Christian faith.

And, related to generosity, Luke cites the rich man repeatedly. If you read those texts together, the rich man goes from foolish, selfish, and greedy (Luke 12:13-21) to faithful, saved, and generous (Luke 19:1-10). I hope it impacts you in that same way.

And no book in the Bible will get you in the Christmas spirit faster than Luke’s Gospel. Enjoy.

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Colossians 3:5

“The virtue of poverty is a consequence of faith. In Scripture it is the state of the person who has unconditionally placed his life in the Lord’s hands and therefore turns the reins of control over to Him without seeking any other security.

Consequently, rectitude of intention is essential for effectively resolving to be poor in spirit. A person must not place his confidence in impermanent goods though he may happen to possess them. Many Christians are tempted by the attractions of the modern cult of consumerism.

When life is given over to the accumulation of material wealth, money itself becomes a god. Such idolatry as the apostle Paul warned the first Christians against should never even be named among them.

This tendency causes people to forget the immense treasure of God’s love, the only real good that can truly fill the human heart. We should have the firm intention of serving only one master, since no one can serve two.”

Francis Fernandez in In Conversation with God: Meditations for Each Day of the Year, volume 1 (London: Scepter, 1988) 194-195.

Read this sentence again. “The virtue of poverty is a consequence of faith.” Do you realize the implications of this. Remember the poor in spirit get the kingdom of heaven.

It means you only get the kingdom of heaven when you show by how you handle wealth that you have let go of the kingdom of this world. It’s a consequence of faith.

Too many people, even some readers of these Daily Meditations, have material wealth and bank balances that reveal their membership in the modern cult of consumerism.

If that’s you, then it’s time for some “rectitude of intention” as Fernandez would put it. Or in plain terms, for righteous intention turn to action.

Why store up treasures in heaven and live a life dependent on God? Why abandon the world’s way of thinking and live fully for Him? You get the kingdom.

You don’t figure it out until you live it out. And you are sustained by “the immense treasure of God’s love, the only real good that can truly fill the human heart.”

What are you waiting for? Jesus would say, “Go and sell those goods, share them with those in need and find treasure in heaven.” Paul would say, “Give to your church and others in ministry.”

Right now I am praying for monthly givers to GTP. We have 37 and we need more than 100 by year end to convince foundations considering major gifts that we have regular givers.

They will give us grants if we exceed that mark. Pray with me for monthly givers to GTP. Set up monthly giving here. Also pray as we have work lined up to empower Christian workers in some needy places.

In the next 3 months, if the Lord wills, I plan to message you from places like Jamaica, Trinidad & Tobago, Guyana, El Salvador, India, and Sri Lanka where I have open doors for ministry.

For He will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in His sight. Psalm 72:12-14

“Many fruit derive from the virtue of poverty. In the first place, the soul is better disposed to receive supernatural graces. A person’s heart expands so as to be sincerely concerned about other people… Jesus grants the detached soul special joy even in the absence of necessities.”

Francis Fernandez in In Conversation with God: Meditations for Each Day of the Year, volume 1 (London: Scepter, 1988) 193-194.

God shows up in powerful ways for those who live with an empty cup eager for Him to fill it for them to enjoy and share. I have seen this my entire life.

Those who amass resources as their help or safety net find this in so doing. They find that it to fails to give them the security they seek. They never have enough.

But those who choose the opposite path, who become poor so that others might be enriched, discover special joy. They find themselves on the way of Jesus.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. 2 Corinthians 8:9

Some by their decisions choose to look after themselves. Others by their decisions, let God look after them. Ponder this truth in light of your situation and your generosity.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Matthew 5:3

“The virtue of poverty is shown in our finishing our professional work well and in taking care of things we wear, our home and its furnishings, and the tools we use whether or not they belong to us. It shows clearly when we avoid inessential expenses even though our company pays for them.

It is also manifest if we truly never consider anything our own, and if we choose what is least attractive for ourselves provided our choice passes unnoticed. In family life, we can discover many opportunities for putting the virtue of poverty into practice.

We live the virtue well by accepting a shortage of material means with peace and calm and by avoiding capricious personal expense, vanity, luxury, and laziness. We are poor in spirit when we are consciously temperate in food and drink and always generous with others.

Francis Fernandez in In Conversation with God: Meditations for Each Day of the Year, volume 1 (London: Scepter, 1988) 192-193.

Poverty is a good virtue. Say that to yourself 10 times.

In the opening words of His famous Sermon on the Mount (also known as the Beatitudes), Jesus opens by saying the opposite of the world. That’s why we need to renew our minds with it.

The world says to possess wealth and be rich in spirit is good. Jesus says the opposite.

Later Jesus celebrated when a widow gave out of a place of poverty. Paul echoed this when the Macedonians gave out of their place of poverty.

Let’s lean into this otherworldly, heavenly idea.

Jesus modeled it, born in a manger and not having a place to lay His head. It shows that he had the one thing he needed: the kingdom or reign of God.

And he told those with wealth to give it away and grasp life 100x better than anything they could sort. Consider the implications of this for you.

I am not trying to rob you. I am trying to help you take hold of the kingdom of God.

The pathway to doing this is to pursue the virtue of poverty and Fernandez points the way in everyday work and family life for us.

But if we have food and clothing, we will be content with that. 1 Timothy 6:8

“Be satisfied with what is sufficient. Any more than that is burdensome and does not bring relief. It will weigh you down and not support you.”

Augustine of Hippo in Sermon 85.6

Hear Augustine’s words again: “Be satisfied with what is sufficient.” If we follow the desires of our flesh, we never have enough. But in the Spirit we realize that if we have Christ and basic needs met, we have everything we have ever needed and will ever need.

Notice he adds that having more is actually a burden and not a blessing. It does not bring the relief it promises. It only brings more worries. It weighs us down, as Augustine adds and does not support us.

So as you take inventory, approaching the season of Thanksgiving in USA, please give thanks for God’s material blessings, keep what is sufficient, and share generously lest your surplus turn from being a blessing to being burdensome.

This thinking aims not to rob readers but help them take hold of life. Avoid being unnecessarily weighed down, and rightly locate satisfaction in the only place possible.

In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’ ” Acts 20:35

“A generous person knows how to be loving and understanding and how to give material help – without demanding love, understanding, or help in return. He or she gives and forgets he or she has given, and in this lies his or her riches. He or she has understood that it is better to give than to receive. He or she realizes that to love is in its essence to give oneself to others. Far from being an instinctive inclination, love is a conscious decision of the will to draw close to other people. To be able to love truly, it is important to be detached from everything and, especially from self, to give gratuitously.”

Francis Fernandez in In Conversation with God: Meditations for Each Day of the Year, volume 1 (London: Scepter, 1988) 192.

As I revisit the journey of the generous almsgiver, I find insight today from Fernandez to detach from things and from self. This makes so much sense when you think about it.

The generous person essentially shifts from living for self or living for things to living for God and others. This positions the person to give “free of charge” or gratuitously.

As we enter a season that has everything from materialistic shopping to pausing to give thanks, ponder with me what detachment looks like. It says, I need not things, but only one thing: God.

Others need Him too, so I make the conscious decision to show His all sufficiency by living for them and Him gratuitously. I find refreshment and joy in the journey so I stay the course.

Others may also join because it is better to give than receive. It’s the better way. Regardless of the difficulties or challenges, I make known my needs to God and stay on this path. It’s the path of generosity and love.

The rich rule over the poor, and the borrower is slave to the lender. Proverbs 22:7

As I stated yesterday, I serve as President & CEO of GTP (Global Trust Partners). We offer on demand courses to multiply faithful stewards around the world.

Right now hundreds of stewards in more than 50 countries are going through 4 courses. Today, I got this question and felt led to post it and my reply as today’s post. Happy reading.

“How do we identify and then avoid those financial decisions which reflect the prevailing cultural norms?”

Michael Cherenkov of Ukraine asked this question in the GTP on demand course entitled The Choice, based on the book, The Choice: The Christ-Centered Pursuit of Kingdom Outcomes, by Gary G. Hoag, R. Scott Rodin, and Wesley K. Willmer (Winchester: ECFA Press, 2014).

Here was my reply in the on demand platform.

“Hi Michael, I can think of many examples, but I will suggest two.

In church settings, the prevailing cultural mindset is “if you build it they will come” (actually a famous movie line). When that cultural thinking enters a church, the leadership thinks, “The only way we will have a large church is to borrow money and build a big building.” That leads to the prevailing cultural norm that the only way to build is with debt. The bigger is better mindset plunges a congregation into financial slavery. Alternatively, a church can be great and grow with an ordinary building or no building. That’s eternity minded thinking because ultimately the church is a body, not a building. For more on this, read this blog: “Biblical Advice for Your Church Building Project”.

​In ministry settings, the prevailing cultural mindset is a budget-driven scarcity mindset. The focus of many charities is on what they cannot do because of what they do not have. They have the worldly mindset that money makes ministry happen and rather than pray and plan and discern what God wants them to do, they say, we can only do A, B, and C, because we have limited funds. It’s sad. God lets them struggle for years with this thinking. Anyway, so the financial decisions, when guided by worldly scarcity rather than godly abundance thinking shape everything. I suggest do a discernment retreat and urge people to put to work what they have. It’s true you may want more money. First be faithful with the little you have and often God will supply more. For more on this, read this blog: “Framework for Discernment Retreats”. – https://www.gtp.org/2022/01/framework-for-discernm…

I hope this helps.”

What about you? How are prevailing cultural norms trying to shape and influence your decisions the church or ministry where you work or serve as a volunteer?

But remember the Lord your God, for it is He who gives you the ability to produce wealth, and so confirms His covenant, which He swore to your ancestors, as it is today. Deuteronomy 8:18

As you may know, I serve as President & CEO of GTP (Global Trust Partners). We offer on demand courses to multiply faithful stewards around the world.

Right now hundreds of stewards in more than 50 countries are going through courses. Today, I got this question from Marilyn Aragon and felt led to post it and my reply as today’s post. Happy reading.

“Can you share us some thoughts on creating wealth righteously?”

Marilyn Aragon asked this question in GTP on demand course entitled When Money Goes on Mission, based on the book by Rob Martin (Chicago: Moody Press, 2019). Here was my reply in the on demand platform.

Hi Marilyn, first of all, biblically speaking, if you find it hard to create wealth righteously, it’s because it is impossible to do so. Let me explain.

The biblical use of the word ‘create’ links to God. Everything we do uses the raw matter or ideas from Him. Ecclesiastes 1:9 reminds us, “There is nothing new under the sun.” Only God creates ex nihilo, out of nothing. So if you struggle, it’s because, by definition, you are trying to do what only God can do.

Humans can, however, produce wealth. All production comes from raw materials from God. If I had a forest of wood, for example, I could produce a log cabin out of the raw material, wood, that God has supplied. I might produce it with creativity, but I never create, per se. If I follow this righteous course, the buyer of the cabin wins, the builders get work, and I make income. Everyone wins.

And righteous wealth production keeps insights from the whole Bible in view. For example, Genesis 1:26-28 reminds us that God created everything and appointed us as stewards of creation. Go back to the forest. If I cut down all the wood, what happens. No more forest. So my righteous production can become unrighteous quickly if I destroy the ecosystem and the bio-diversity, the life in the woods.

Also James 5:1-6 talks about paying fair wages. Go back to the woods. If I paid the builders an unfair wage, my production becomes unrighteous. God sees it too. He hears their cries. Some have chosen to wipe out one forest and with the profits buy and destroy another. Not good. I am saying to produce your cabins with attentiveness to the larger stewardship of creation and fair compensation to workers.

Also, Deuteronomy 8:18 teaches us that God gives us this ability to produce wealth. But that production always comes with a purpose. Righteous wealth production never aims at becoming self-indulgent, materialistic, arrogant, or financially independent. All those aims, biblically speaking, represent foolishness. He blesses us to bless others.

Let me move the illustration from the business sector of building log cabins to the ministry sector which relates to this course. I will use my own GTP story as an example. God called me to start GTP in 2018, we have produced wealth by stewarding our relationships and inviting people to join with us in our purpose. This story mirrors the story of many ministries.

As resources have come in, have I given them all to myself. Of course not! I have administrative standards and governance in place to hold me and the other staff accountable. As an aside, most privately owned businesses lack standards and governance, often to their own destruction. Perhaps you know stories of people who have fallen into this trap. I digress.

At GTP we get accredited every year by ECFA to verify we are following seven standards of responsible stewardship. Visit ecfa.org to learn more. This explains why GTP sets up peer accountability groups like ECFA around the world. When ministries produce wealth righteously, givers share in God’s work, staff use their gifts, volunteers find joy, prayer partners feel blessed. Everyone wins.

At GTP we have stewarded now more than $5 million that has come to GTP in 5+ years. We now have resources to operate, 14 staff and 193 key volunteers to strengthen Christian workers in 134 countries. And we have “come over and help us” calls for help all coming in from over the world. If this sounds like something you want, how do you get there? It goes back to your question.

The righteous way to produce wealth links to using what you have faithfully and in God-honoring ways, while operating with standards, and having good governance to ensure accountability. By this way, riches and fruitful seasons don’t ruin you but position you for more fruitfulness. In a nonprofit or church, when this happens, God’s workers serve joyously, recipients get empowered, and everyone wins.

I hope this helps. Abandon the aim to create anything. We have one Creator, God. Our job is to steward that which He entrusts to us for having a portion to return to Him, to bless others, and to care for your families. That’s His design and righteous desire. Anything else, well, is not righteous, which in biblical terms means it is wicked, and in wicked schemes, everyone loses.​ I hope this helps you.