Augustine of Hippo: Fradulent Filching

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” Luke 6:37-38

“The season of Lent has come round again, the time when I owe you my annual exhortation, and why you also owe the Lord your good works as suited to the season; not of course that they can be any use to the Lord, but they are of use to you…to our prayers we must add, by almsgiving and fasting, the wings of lovingkindness, so that they may fly the more easily to God and reach Him. For this the Christian mind can readily understand how far removed we should be from the fraudulent filching of other peoples’ property; when it perceives how similar it is to fraud when you don’t give to the needy what you don’t need for yourself. The Lord say, “Give, and it will be given to you; forgive, and you will be forgiven” (Luke 6:37-38). Let us practice these two sorts of almsgiving, namely, giving and forgiving, gently and generously since after all we pray to the Lord that good things may be given to us and that evil things may not be repaid to us.”

Augustine of Hippo (354-430) in “Sermons on the Liturgical Season” 3.6 from The Works of Saint Augustine: A Translation for the Twenty-First Century, trans. Edmund Hill (Hyde Park, NY; New City Press, 1995) 107.

Feast on this truth on the third Sunday of Lent.

God does not need our good works, but we need to do them. Our proclivity is to store up treasures for ourselves. Augustine smartly labels this as “fraudulent filching.” Great expression. It means “wrongful theft” or “keeping for yourself what God intends for others.”

As we enter the heart of the season of Lent, what do you have that God wants you to share?

Consider how the clothing, possessions, and money you have could benefit others. With your generosity, aid someone in crisis. Provide support to help a ministry build capacity. Do this not because the individuals or institutions need it, but because you need to give. God resourced you to share.

And add forgiving to your giving. The pathway to being people of justice is to forgive and give. When we extend to others the grace that we received, we show that we “get it.” We grasp that the purpose of the grace given to us is to extend it to others. See how giving and forgiving are linked? 

Only when we learn to share generously and gently the resources and the forgiveness we have received during Lent do we discover that we never run out. Should we decide to stop forgiving, then the spigot of grace will stop flowing toward us. Give and forgive.

Any other way of living for a Christian is fraudulent filching.

“But this kind does not go out except by prayer and fasting.” Matthew 17:21

“Let us examine also this statement: “This kind is not cast out except through prayer and fasting.” If at any time it is necessary that we should be engaged in the healing of one suffering from such a disorder, we are not to adjure nor put questions nor speak to the impure spirit as if it heard. But [by] devoting ourselves to prayer and fasting, we may be successful as we pray for the sufferer, and by our own fasting we may thrust out the unclean spirit from him.”

Origen of Alexandria (c. 184-253) in Commentary on Matthew 13.7 (ACCS 1b; Downers Grove: IVP, 2002) 61.

Think about it. Where is the power for ministry? It rests with God alone.

Because this is true, if we feel in any way there are barriers to ministry, let’s fast and pray. Let’s set aside our desires and ask God to cause His will to be done on earth as it is in heaven.

Notice how this relates to generosity.

We see a need. We can’t solve it. Perhaps all the money in the world can’t sort it. Are we without hope? No! We have hope the world can’t fathom. Prayer and fasting combine “any time” to call God to do what we cannot do.

Lent reminds me to keep my trust where it belongs.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Acts 13:1-2

“It must be noticed that the Holy Spirit does not speak to those who happen to be there by chance but to those who serve God and observe fasting. And it must be noticed again that they did not lay hands on the deacons at random but on those who were previously fasting and praying.”

Ammonius of Alexandria (175-242) in “Catena on the Acts of the Apostles” 13:2 in Ancient Christian Commentary on the Scriptures, Volume 5 on Acts (Downers Grove: IVP, 2006) 158.

Are you seeking God for direction for your future? To navigate challenges? For help in crisis? Take time this Lent for prayer and fasting.

From the days of the early church with Saul and Barnabas in Antioch and from the writings of Ammonius in Alexandria about a century later, we gain insight on the early church mindset related to service, worship, and fasting.

It’s the doorway for engaging in God’s work. We set our proverbial desires at the door and embrace what God has for us instead. It is not random. It’s the ready position for being empowered by the Spirit.

Wherever you are today, I hope that prayer and fasting will shape your service and put you on a generous trajectory that is guided and supplied by God.

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. Matthew 4:1-2

“Christ fasted a little before His temptation, we before Easter. As far as the fasting days are concerned it is the same, but the difference in the seasons is no little one. He armed Himself with them against temptation; but to us this fast is symbolical of dying with Christ, and it is a purification in preparation for the festival. And He fasted absolutely for forty days, for He was God; but we measure our fasting by our power, even though some are led by zeal to rush beyond their strength. Again, He gave the Sacrament of the Passover to His Disciples in an upper chamber, and after supper, and one day before He suffered; but we celebrate it in Houses of Prayer, and before food,and after His resurrection. He rose again the third day; our resurrection is not till after a long time. But matters which have to do with Him are neither abruptly separated from us, nor yet yoked together with those which concern us in point of time; but they were handed down to us just so far as to be patterns of what we should do.”

Cyril of Jerusalem (313-386) in Oration XL.XXX (delivered in 381) 555.

This reveals that fasting during Lent as a symbol of “dying with Christ” was practiced in the 300’s in the early church as a patterns for our “purification” and “preparation” for the celebration of Easter.

If are not journeying through Lent and focusing on giving, fasting, and prayer, why not start today. Download my free ebook, Lent Companion, as a guide for your journey. Start mid-stream.

Do this for purification. God will show you stuff in your life that is too important or simply needs to go. This will create margin in your heart or your budget for giving and service.

Also do it for preparation. The aim of Lent is to teach is to set aside our desires, attune to God, and give generously. This is how all of life should be lived after Lent. Enjoy learning new patterns for life.

Then [Jesus] said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12:15

“But those, moreover, whom you consider rich, who add forests to forests, and who, excluding the poor from their neighbourhood, stretch out their fields far and wide into space without any limits, who possess immense heaps of silver and gold and mighty sums of money, either in built-up heaps or in buried stores, even in the midst of their riches those are torn to pieces by the anxiety of vague thought, lest the robber should spoil, lest the murderer should attack, lest the envy of some wealthier neighbour should become hostile, and harass them with malicious lawsuits.

Such a one enjoys no security either in his food or in his sleep. In the midst of the banquet he sighs, although he drinks from a jewelled goblet; and when his luxurious bed has enfolded his body, languid with feasting, in its yielding bosom, he lies wakeful in the midst of the down; nor does he perceive, poor wretch, that these things are merely gilded torments, that he is held in bondage by his gold, and that he is the slave of his luxury and wealth rather than their master. And oh, the odious blindness of perception, and the deep darkness of senseless greed! Although he might disburden himself and get rid of the load, he rather continues to brood over his vexing wealth, he goes on obstinately clinging to his tormenting hoards.

From him there is no liberality to dependents, no communication to the poor. And yet such people call that their own money, which they guard with jealous labour, shut up at home as if it were another’s, and from which they derive no benefit either for their friends, for their children, or, in fine, for themselves. Their possession amounts to this only, that they can keep others from possessing it; and oh, what a marvellous perversion of names! They call those things goods, which they absolutely put to none but bad uses.”

Cyprian of Carthage (c. 200-258) in Epistle 1 “To Donatus” 12 translated by Philip Schaff (Grand Rapids: CCEL) 495.

Why do we need to watch out for greed? What ever we hold on to gets a hold on to us. It causes us to have blindness of perception. And, as a result, Cyprian would say that we put “goods” to “bad uses.”

How do we avoid this? We must intentionally put goods to good uses. That’s why we fast, pray, and give during Lent. We loosen the grip that possessions have on us.

Also, we realize that what the world says we need, stuff such as money and possessions, is not what sustains us or brings us joy. It’s only found in the enjoyment and sharing of blessings.

No wonder Jesus did not hold on to any possessions and commanded us to let go of them. He was not trying to rob us, but help us. We must do the same for others lest they remain blind.

Elijah went before the people and said, “How long will you waver between two opinions? If the Lord is God, follow Him; but if Baal is God, follow him.” But the people said nothing. 1 Kings 18:21

“On receiving information that Phoenicia was still suffering from the madness of the demons’ rites, John got together certain monks who were fired with divine zeal armed them with imperial edicts and despatched them against the idols’ shrines. The money which was required to pay the craftsmen and their assistants who were engaged in the work of destruction was not taken by John from imperial resources, but he persuaded certain wealthy and faithful women to make liberal contributions, pointing out to them how great would be the blessing their generosity would win. Thus the remaining shrines of the demons were utterly destroyed.”

Theodoret of Cyrus (393-457) in Chapter 29 of The Ecclesiastical History (c. 455) entitled “Of the idol temples which were destroyed by John [Chrysostom] in Phoenicia.”

Today’s Scripture comes from the time when Elijah stood alone against the prophets of Baal. The people were vacillating in their allegiance. When he confronted them, they remained silent. So, regardless of their response, he acted boldly to demonstrate the power of God.

We find a similar instance in church history recounted by Theodoret of Cyrus.

He writes of the work of John Chrysostom. When the spiritual forces of evil were creating havoc in Phoenicia, John deployed zealous monks resourced by wealthy and faithful women to destroy their shrines. In plain terms, John was reclaiming the territory from the spiritual forces of evil.

It struck me that John reminded the givers “how great would be the blessing their generosity would win.”

We need to do a better job at this in modern times. We must help people see how great the blessing and the victory that their giving can bring about. In our work with GTP around the world, the spiritual forces of evil have established corrupt structures. Bringing them down requires the work of zealous servants and the giving of generous supporters.

God help us inspire those with wealth to use it to retake territory for the kingdom.

Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” Luke 23:42-43

“O Lord, You have freed us from the fear of death. You have made the end of life here the beginning of a true life for us. You, who compassionately gave paradise back to the man crucified with You, remember me also in Your kingdom. If I have committed sins in word, deed, or thought because of the weakness of our nature, don’t let Your eyes discover them. You, who have power on earth to forgive sins, forgive me so that I may be refreshed. May I be found before you once I have put off my body, having no fault in the form of my soul. May my soul be received into Your hands, blameless and spotless, as an offering before You.”

Macrina the Younger (c. 327-379) was the sister of Basil the Great of Ceasarea and Gregory of Nyssa. Macrina the Elder was her mom.

These words are ascribed to her before her death. Read “Dialogue on the Soul and Resurrection” by Gregory of Nyssa to learn more. Macrina draws our attention to a key theme in Lent: repentance.

She echoes today’s Scripture with the interchange between Jesus and the thief on the cross. The word we are exploring this year, “remember,” appears both in the Scripture and in today’s post which is Macrina’s prayer.

When we ask God to forgive us our sins, in word, deed, or thought, He does.

We are refreshed, and not just refreshed, it renews us to give our lives back to Him as a blameless and spotless offering. This happens not because we are perfect, but because He has washed and cleansed us.

This relates to generosity as the only blameless and spotless offerings are those cleansed by repentance.

Remember, the gift of paradise awaits the humble, but that comes later. Now as we live each day as washed souls, our lives are the offering. God blesses and refreshes us to bless and refresh others.

Jesus, remember us today wherever we are. Forgive us our sins, make our lives into blameless and spotless offerings by your Spirit at work in us. Bless others through us today and remember us when you come into your kingdom. Amen.

The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. Psalm 19:1-2

“For not as yet had that great and precious thing, man, come into the world of being; it was not to be looked for that the ruler should appear before the subjects of his rule; but when his dominion was prepared, the next step was that the king should be manifested. When, then, the Maker of all had prepared beforehand, as it were, a royal lodging for the future king (and this was the land, and islands, and sea, and the heaven arching like a roof over them), and when all kinds of wealth had been stored in this palace (and by wealth I mean the whole creation, all that is in plants and trees, and all that has sense, and breath, and life; and—if we are to account materials also as wealth—all that for their beauty are reckoned precious in the eyes of men, as gold and silver, and the substances of your jewels which men delight in—having concealed, I say, abundance of all these also in the bosom of the earth as in a royal treasure-house), he thus manifests man in the world, to be the beholder of some of the wonders therein, and the lord of others; that by his enjoyment he might have knowledge of the Giver, and by the beauty and majesty of the things he saw might trace out that power of the Maker which is beyond speech and language.”

Gregory of Nyssa (c. 335-395) in “That it was reasonable that man should be created last of the creatures” in “On the Making of Man” in Gregory of Nyssa: Dogmatic Treatises (Grand Rapids: CCEL) 531-32.

Today marks the second feast day of Lent. My advice is to go outside and give thanks for the awesomeness of creation as we continue our journey to Easter. Take a walk. See snow-capped mountains or the deep blue sea. Trek through woods or open spaces. Or gaze out a window if you must remain indoors.

May our enjoyment of all God has created enhance our knowledge of the Giver. Also, may the beauty and majesty remind us of the power of our Maker. This gives hope to the hopeless, peace to the struggling, and joy to the sad. Why? Our generous God can do anything.

And He’s given us, as stewards of His creation, many responsibiltiies and promises. Today, think of the abundance around you. What can you do with it? How can you put it to work to produce flourishing? His promises fill you us with wisdom and courage, reminding us that He is with us.

We cannot live on food alone, but need to feast on the Word of God. I suggest you feast on Psalm 19 and 20 today. As our knowledge of the Giver grows along with our grasp of His power, we become more generous because we start to understand the God who is conforming us into His image through our humble obedience.

Woe to you who add house to house and join field to field till no space is left and you live alone in the land. Isaiah 5:8

“One of us has oppressed the poor, and wrested from him his portion of land, and wrongly encroached upon his landmark by fraud or violence, and joined house to house, and field to field, to rob his neighbour of something, and been eager to have no neighbour, so as to dwell alone on the earth [Isaiah 5:8]. Another has defiled the land with usury and interest, both gathering where he had not sowed and reaping where he had not strawed [Matthew 25:26], farming, not the land, but the necessity of the needy.

Another has robbed God [Malachi 3:8] the giver of all, of the firstfruits of the barnfloor and winepress, showing himself at once thankless and senseless, in neither giving thanks for what he has had, nor prudently providing, at least, for the future. Another has had no pity on the widow and orphan, and not imparted his bread and meagre nourishment to the needy, or rather to Christ, Who is nourished in the persons of those who are nourished even in a slight degree; a man perhaps of much property unexpectedly gained, for this is the most unjust of all, who finds his many barns too narrow for him, filling some and emptying others, to build greater [Luke 12:18] ones for future crops, not knowing that he is being snatched away with hopes unrealised, to give an account of his riches and fancies, and proved to have been a bad steward of another’s goods.

Another has turned aside the way of the meek [Amos 2:7], and turned aside the just among the unjust; another has hated him that reproveth in the gates [Isaiah 29:21], and abhorred him that speaketh uprightly [Amos 5:10]; another has sacrificed to his net which catches much [Habakkuk 1:16], and keeping the spoil of the poor in his house [Isaiah 3:14], has either remembered not God, or remembered Him ill—by saying “Blessed be the Lord, for we are rich,” [Zechariah 11:5] and wickedly supposed that he received these things from Him by Whom he will be punished.

For because of these things cometh the wrath of God upon the children of disobedience [Ephesians 5:6]. Because of these things the heaven is shut, or opened for our punishment; and much more, if we do not repent, even when smitten, and draw near to Him, Who approaches us through the powers of nature.”

Gregory of Nazianzus (329-390) in “On His Father’s Silence, Because of the Plague of Hail” 18 in Selected Orations of Saint Gregory Nazianzen (translated by Charles Gordon Browne and James Edward Swallow) 521-22.

Gregory of Nazianzus is the fourth of the four Doctors of the Eastern Church. His homilies are loaded with Scripture. He knew the Word of God and quotes texts not familiar to many biblical readers. In so doing he connects the dots for us about a key idea: if we handle money like the world we are children of disobedience and the only right course is repentance.

Though culture says accumulating houses, practicing usury, charging interest, and farming “the necessity of the needy” are acceptable activities, they are an abomination to the Lord. We must not be found taking advantage those He has resourced us to serve. Don’t engage in business to make money from them.

Gregory also warms those who credit God for making them rich. If God positioned you for generosity, he would say, don’t claim the right to retain His bountifully blessings. Those who do are doing nothing more than keeping the spoil of the poor in their  own houses. In God’s eyes, it’s thievery. Please, remember God.

At this point, some might unsubscribe. You might say this guy has crossed the line. Look up each Scripture. See for yourself. And since it’s Lent, a time of repentance, humble yourself before God. Ask Him what needs to change in your life. Follow the leading of the Spirit. Seriously, don’t shut heaven for yourself by saying you believe one thing and doing the opposite.

The Word became flesh and made his dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14

“Tell me, will you seek to obtain this vulgar glory? Do not, I beg and entreat you. It turns everything upside down; it is the mother of avarice, of slander, of false witness, of treacheries; it arms and exasperates those who have received no injury against those who have inflicted none. He who has fallen into this disease neither knows friendship nor remembers old companionship, and knows not how to respect any one at all; he has cast away from his soul all goodness, and is at war with every one, unstable, without natural affection.”

John Chyrsostom (c. 347-407) in Homilies on the Gospel of John 3.6. Chrysostom is the third of four Doctors of the Eastern Church.

I hope you like the new header photo of my neighborhood with a fresh blanket of snow set against the bright blue sky. It shouted of the glory of God and His goodness to creation.

Glory and goodness belong to God. When Jesus walked the earth we saw the visible manifestation of this glory and goodness. As the Spirit works in us, we can reflect His glory, but we are only mirrors. We also dispense His generosity, but we are only pipes. He’s the Source!

If we seek glory in our giving, what appears through us is the opposite of goodness, which is the biblical term for generosity. We produce avarice and host of other treacheries as Chrysostom put it. But why? When we seek glory we attach to the wrong thing which causes us to lose the connections which give us life and community.

Worst of all, we lose our connection to the Source. Want to grow in generosity? Do not to seek glory.