Bob Finley: Send dollars and sense

Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 2 Corinthians 11:7-9

“Whatever we do in foreign countries should strengthen the indigenous works that are already there, not compete with them. We should help indigenous ministries in poorer countries without colonizing them . . . Wisdom and experience suggests the following guidelines for helping God’s servants in poorer countries:

1. Never support individual missionaries directly. Choose only those who work under the oversight and discipline of well-established native mission boards or evangelistic teams. Send all support to the parent mission.

2. Hold the mission board accountable. Funds should not be controlled solely by one person. Make sure that both the leader of the group and also a treasurer or other unrelated party knows of funds being sent so that nothing is hidden.

3. Require audited financial statements from each mission showing all funds received from all sources, foreign and domestic, and an itemized report of all disbursements.

4. Obtain reports from trustworthy Christians who have visited the ministry and can vouch for its integrity and effectiveness. The word of the leader should be verified by added witnesses.

5. On the other hand, don’t necessarily be deterred by negative criticism. Every good work will be condemned by someone who is envious or jealous. Evaluations must be impartial and without prejudice.

6. Don’t send too much too soon. Very few works can handle a sudden influx of cash.
And one last note: Think twice before sending support for distribution through a U.S. mission that maintains a branch operation in the same locality as the indigenous mission. U.S. missionaries may be tempted to use the funds to exercise control or even divide the indigenous work.”

Bob Finley in “Send Dollars and Sense: Why giving is often better than going” article in Christianity Today dated 4 October 1999.

This article highlights themes that reinforce what I have been speaking on at the Evangelical Missiological Society conference this weekend. I have found these themes consistent with findings in my work as ECFA International Liaison, as well as in my service as a board member for Pioneers Hong Kong.

In sending funding abroad for missions, rather than giving to individuals, please support structures that have good governance and oversight and that exhibit financial accountability and transparency. When we do this we work to ensure that our help does not hurt the growth of indigenous efforts.

Local churches must support local ministry. There are exceptions to this, however. For example, the Apostle Paul did not take money in ministry situations if there was a chance that financial support might seek to control ministry. In those cases he relied on his tent-making work and outside support.

Upon my return home tonight, I have a two-hour Skype to launch a cohort of students through my online course, Faith and Finances, at Asian Theological Seminary. My ongoing service in Asia has been rewarding as I focus on partner with faithful workers and support organizations following the guidelines above.

For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own. 2 Corinthians 8:3

“One of the most difficult problems facing the Christian movement at the beginning of the 21st century is the dependency on outside funding that has developed in many mission-established churches…There are things which can be done to either avoid or resolve the problem of dependency. The following are a few suggestions for both church leaders and missionaries.

First, we should all recognize that the healthiest churches are not those in which leaders or members constantly look to outsiders for financial support. If you want to see joy and a sense of satisfaction on the faces and in the hearts of believers, don’t look for it among those who are dependent on foreign funds…

Second, begin to recognize the kind of things which cause dependency and seek to overcome the temptation to establish or continue such practices. It will take serious determination not to think of solving problems with outside funds. And remember, the problem cannot be solved if the concept of stewardship is not first built into the Christian message…

Third, it is important to realize that the need for spiritual renewal is at the root of this problem. Do not expect people who do not know the Lord to joyfully support their own churches…

Fourth, there is something else which must precede stewardship teaching. This is what I call a feeling of true personal ownership. Without this, people in dependent churches will often look to someone else to build their buildings, pay their pastors, buy their vehicles or support their development projects…

Fifth, there is sometimes a high price to be paid for moving from dependency toward self-reliance. Some local church leaders may need to say “no, thank you” to the outside funding which has been supporting them and their families…

Sixth, one might ask why it is so important to resolve the problem of dependency among mission-established churches…Is it right to keep on supporting those who have heard the Gospel many times when there are millions of people elsewhere who are still waiting to hear it for the very first time?

In some places the Gospel has been preached for a hundred years or more and yet the people are still looking to others to support their pastors or build their buildings. For those who have not yet heard the Gospel even once, that is just not fair.”

Glenn Schwartz, Executive Director, World Mission Associates, in “Is There a Cure for Dependency among Mission-Established Churches?” (2000).

Last night I flew from Milwaukee (pictured above from Tim Dittloff’s sailboat on which we spent a couple hours before my teaching there) to Dallas to speak at the Evangelical Missiological Society conference on “Sustainability and Missions: A New Testament Perspective Coupled with a Practical Model.”

Few experiences in my life remind me of the Holy Spirit more than riding in a sailboat. You fly a long in peaceful quietness because of power you can’t see but you can feel. I’m grateful that in a busy season of travel to have had that experience. I’d appreciate your prayers for stamina empowered by the Holy Spirit

In my talk today, in general, I will describe the majority world reception of the biblical model set forth in the ECFA Press book I co-authored, The Sower: Redefining the Ministry of Raising Kingdom Resources.  Specifically, I will share about the reception and application of this model by Christians in the Philippines.

Bottom line: God’s design for the financial sustainability of His work, everywhere, whether people are rich or poor, is not linked to support from people globally that creates dependencies, but faithful, obedient stewardship of God’s people locally that results in sustainability. There’s no shortcut!

God’s workers must grasp biblical stewardship truths, model them, and teach them to God’s people over time to sustain ministry. If we do this, we will create healthy churches where we minister, and we will also take the gospel to those who have not heard in word and deed.

One generation commends your works to another; they tell of your mighty acts. Psalm 145:4

“I recently had the privilege of sitting down with David Green, CEO and Founder of Hobby Lobby Stores. David and his family are widely considered among the most generous families in the U.S. with regard to funding faith-based projects…His new book, Giving It All Away and Getting It All Back Again…talks about (among other topics) leaving a legacy.

1. Make generosity a family priority…The habits we instill in our children as they’re growing up become a true part of their identity. Teach them to be generous when they’re young and they’ll grow up reaping all the benefits of generosity and faith. And if you teach them a variety of ways to be generous, then let them follow their own calling — they’ll learn to choose how to give rather than whether to give!

2. Do what the Bible says about generosity…The Bible repeatedly mentions generosity and giving. We need to help our brothers and sisters consistently, regardless of our own struggles and trials. We can’t expect God to reward us when we’re focused on our own well-being alone and not helping those around us. Let generosity overpower greed — and live the life of giving that God has called you to.

3. Understand that generosity is eternal…Invest your life in giving, and you’ll not only see the benefits for years to come — your generosity will also be rewarded in the afterlife. A lifestyle of generosity is one thing money can’t buy — and it will produce super-valuable benefits from this life into the next!

4. Put generosity before your own success…It’s easy to tell yourself that you don’t have enough money to be generous, especially in a culture where so many people define themselves by how much money they have — the world’s definition of “success”. . . As a child of God, you live by a different standard: In God’s economy, generosity has much higher value than success or wealth.

5. You can be generous without being wealthy…Truly generous people don’t let their own “lack” keep them from living a life of generosity. Sometimes money isn’t what we’re called to give. It’s amazing to see how God can work through people in ways that don’t involve money at all. Even when you’re in financially tough times, you can be generous in giving of your time and talents.

6. Generosity is a gift…It’s easy to get caught up in the activities of life and make excuses about why you can’t be generous at the moment. Maybe you’ve had a hard week at work, or your in-laws are in town, and the last thing you want to do is your weekly volunteer shift. But when you feel your generosity is a burden, take a step back and remember Whom you’re working for: The Lord!”

Timothy L. Smith in “Six Ways to Leave a Legacy of Generosity” Crosswalk blog post dated 25 April 2017. Special thanks to my pastor friend, Scott Bailey, for alerting me to this article.

This morning I wrap up my teaching session in Milwaukee entitled, “Good and Faithful: Building Good Stewards, Faithful Marriages, and Fruitful Families.” Part of my focus today links to challenging people to leave a legacy by doing intentional, practical things as families to nurture generosity.

Did one of these six points from Smith and Green resonate with you? If so, lean into it. Think about practical ways you can make that point a reality in your life. Talk about it with your spouse or entire family, and pursue applications together. Do this to leave a legacy for the Lord!

Some of you might discuss how to deploy surplus funds you have for God. Others might read through a Gospel together and take turns sharing verses about giving. A few might consider generous acts you could do to bless a neighbor or friend. What will you and your family do?

Legacies are made not by doing big acts but by doing many small ones with love over time.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. John 10:10

“Jesus came to give us life in every area of our lives, including our finances. If we are to be good and fruitful stewards of the things of God, we cannot allow the thief (Satan) to steal, kill, and destroy even our material possessions.

I do not mean God wants us rich. I am not proclaiming a gospel of financial prosperity. There is a principle of fruitfulness and life that permeates the Scriptures. Whether we have little or much, God desires good fruit to come from what we have.

In the realm of our finances, we are to experience the reality of life-giving, rather than life-consuming. Money and other material possessions are to be utilized as godly tools to see the kingdom of God extended.”

Daryl G. Donovan in Maximizing Your Marriage: A Marriage Enrichment Course for Couples (Lima, OH: CSS Publishing, 2005) 60.

Today and tomorrow in Milwaukee I am doing a seminar with content from forthcoming book entitled, Good and Faithful: Ten Stewardship Lessons for Everyday Living (to be released in October 2017 by Seedbed). We will consider together traits of good stewards, faithful marriages, and fruitful families.

Donovan rightly notes that God desires that finances and material possessions serve as godly tools to grow the kingdom in a life-giving rather than life-consuming manner. He urges people to consider both big purchases and little ones by tracking spending habits. What about you?

How do you use finances and material possessions as godly tools? Make a list of your expenses over one week or month as an individual or couple. Pray about one thing you could spend less on (life-consuming) so that you could use those funds to build God’s kingdom (life-giving). Do this exercise together with your spouse or a friend.

Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’ Matthew 20:15

“The whole lesson today, and in fact much of the Gospel for everyday, can be stated as St. Matthew, at the end of this parable which he alone records [Matthew 20:1-16]…God is generous. Liberally so. Or so this parable teaches. Agathos is the word: generous, giving, good, loving. God is generous, even past the point of our grudging, reluctant belief…

The main point is that Matthew has a passion: invitation. He invites you to share the divine generosity…Matthew, in this parable as in virtually all, celebrates the generosity of the divine welcome, made in the teeth of economic justice: But aren’t they all, all the parables real about the same announcement?

God is like a man who goes out and sows bushels of seed. God is like a fisherman who casts out a net, wide and open, and catches the kingdom of heaven. God is like a patient king who forgives. God is like a pearl giving, treasure finding hunter. God is like a boss who appreciates talents. God is like a shepherd hunting for a lost sheep. Generous, generous, generous…is the gospel of divine welcome.”

Robert A. Hill in “What Are Our Patterns of Welcome?” in Parish Preaching (Eugene: Wipf & Stock, 2016).

Having returned safely home from a trip overseas with my son, nothing beats the warm welcome of my wife. It turned my thinking to divine welcome which exceeds all earthly comprehension. It’s generous, generous, generous. That’s what we get to be to others, as God desires that we share the divine generosity, the matchless grace and love we undeservingly received.

I actually head back out tonight to Milwaukee and then on to Dallas for two speaking engagements. Having received so many blessings from the Lord on my recent trip to Asia as well as a warm welcome at home, I am thankful to bless others. What about you? How will you share the divine welcome and spread the good news through your living, giving, serving, and loving in the coming days?

Some may forgive great faults. Others may share kind words. A few may listen well. Some may receive richly from God so they can sow into others. These are examples of sharing the divine generosity. The bottom line for Matthew (and for us) is not to begrudge God’s generosity by measuring it out according to the world’s standards to those we deem deserving, but to lavish it on everyone richly as God does!

The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. 1 Timothy 1:14

“Grace, overflowing in all their acts and movements, made everything they did an act of love, glorifying God not by drama, not by gesture, not by outward show, but by the very simplicity and economy of utter perfection, so utter that it escapes notice entirely. Outside in the world were holy men who were holy in the sense that they went about with portraits of all the possible situations in which they could show their love of God displayed about them: and they were always conscious of these possibilities.

But these other hidden men had come so close to God in their hiddenness that they no longer saw anyone but Him. They themselves were lost in the picture: there was no comparison between them receiving and God giving, because the distance by which such comparison could be measured had dwindled to nothing. They were in Him. They had dwindled down to nothing and had been transformed into Him by the pure and absolute humility of their hearts. And the love of Christ overflowing in those clean hearts made them children and made them eternal.”

Thomas Merton (1915-1968) in The Seven Storey Mountain (New York: Image, 1970) 383-384.

The “Seven Storey Mountain” trip transformed Sammy and me. I hope you too have been transfigured. In a few hours we will land in Denver. As we reflect on the experience, we met people who were “in Christ” and their lives impacted ours in profound ways.

Likely the biggest lesson they taught us was to get lost, lost in the picture of everything. Life is not about us, it’s about God, and it’s only found in God. If you want to exhibit Christian generosity, invite others to get lost with you. Only there do we find life.

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope — the appearing of the glory of our great God and Savior, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good. Titus 2:11-14

“Once you have grace,” I said to him, “you are free. Without it, you cannot help doing the things you know you should not do, and that you know you don’t really want to do. But once you have grace, you are free. . .there is no power in existence that can force you to commit a sin — nothing that will be able to drive you to it against your own conscience. And if you merely will it, you will be free forever, because the strength will be given you, as much as you need, and as often as you ask, and as soon as you ask, and generally long before you ask for it, too.”

Thomas Merton (1915-1968) in The Seven Storey Mountain (New York: Image, 1970) 481-482.

We are en route home with mixed feelings stirring within us. We are filled with gratitude for the gift and freedom of grace and the unforgettable experiences together. Simultaneously, we feel compassion on those who are slaves to sin. If you are reading this and struggling with sin, run to Jesus, confess and find forgiveness and freedom.

There are few trees in Outer Mongolia (pictured above). While our group was fly fishing with some Mongolians. I saw this tree planted by a river and thought of Psalm 1:3. We are thankful to be supporting people who are dispensing grace freely and sacrificially in remote places and flourishing like this tree.

Join us. Support missions efforts so that that the good news of God’s grace is made known in the whole world. That’s what the everyone needs, because grace transforms us from wicked, selfish people to generous people who are eager to do what is good.

And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” Luke 2:10-12

“It is a great pleasure for me to remember such good and kind people and to talk about them, although I no longer possess any details about them. I just remember their kindness and goodness to me, and their peacefulness and their utter simplicity. They inspired real reverence, and I think, in a way, they were certainly saints. And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within.”

Thomas Merton (1915-1968) in The Seven Storey Mountain (New York: Image, 1970) 74-75.

The way Merton recounts these “good and kind people” matches how I hope those that my son, Sammy and me, have touched on this international journey feel about us.

Read the quote again and ask God to cause your life to inspire “real reverence” in others, not through extraordinary service but through ordinary acts, done even in obscurity.

Generosity is not flashy. Coming to earth and being born among animals, wrapped in swaddling cloths, and lying in a manger is about as obscure as you can get. That action would change the world.

But seek first His kingdom and His righteousness, and all these things will be given to you as well. Matthew 6:33

“You have given me peace, and I am beginning to see what it is all about. I am beginning to understand. Because You have called me here not to wear a label by which I can recognize myself and place myself in some kind of a category. You do not want me to be thinking about what I am, but about what You are. Or rather, You do not even want me to be thinking about anything much: for You would raise me above the level of thought. And if I am always trying to figure out what I am and where I am and why I am, how will that work be done?”

Thomas Merton (1915-1968) in The Seven Storey Mountain (New York: Image, 1970) 509-510.

Our fishing retreat in Outer Mongolia was a rigorous experience. We caught lenok (Siberian trout) and enjoyed good fellowship. When you take a long trip you not only learn new things about yourself, but you learn about who you are and why you are even here to begin with, or why any of us are here for that matter.

In the latter part of our journey, my son, Sammy, and I realized that it has not been about us and never has been about us, but it’s all about God. This gives us a secret, a clue to the generous life. Focus on God, align with His reign and right ways, and everything else takes care of itself.

In that sense, we don’t have to strive, wear labels, advance ourselves or worry about all the trivial matters the world fusses over. And we don’t even have to try to be generous. We have to try to get out of the way so God’s generosity is revealed through us.

For it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God — not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:8-10

“What is “grace”? It is God’s own life, shared by us. God’s life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness. It is metaphysically impossible for God to be selfish, because the existence of everything that is depends on His gift, depends on His unselfishness.”

Thomas Merton (1915-1968) in The Seven Storey Mountain (New York: Image, 1970) 207-208.

This trip is a gift of grace from God to my son, Sammy, and me. We get to be gifts for others because of His gift, His grace toward us. It’s our privilege to guide for the group.

Generosity is not about getting money in order to give it. It’s about realizing we are undeserving of love and getting lavished with it by grace in order to dispense it. My hope is that Sammy and I return to the States changed in order to do the good works God has prepared in advance for us.

What about you? I have invited you on this “Seven Storey Mountain” journey with us not for the scenery but to expose selfishness for what it is, contradictory to the perfection and maturity God desires for us. Sometimes we have to step away from the norm to see it.

Take five minutes. Revel in the “infinitely selfless love” of God. In this world filled with exploitation, lavish it on someone generously to give them life today.