Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do…Cast your bread upon the waters, for you will find it after many days. Give a portion to seven, or even to eight, for you know not what disaster may happen on earth. Ecclesiastes 9:7; 11:1-2
Before you consider today’s meditation, remember who “Qohelet” is. Ecclesiastes was written by a king in Israel named “Qohelet” typically understood to be Solomon. I chose to explore enjoyment and generosity in Qohelet’s thinking because of his wisdom, and was amazed at what I discovered with the help of researcher, Eunny P. Lee, while the family was sleeping this morning in New Zealand.
“An individual’s enjoyment must never come at the expense of the neighbor, but must instead promote the same possibilities for the neighbor. Qohelet’s first refers to “bread” in his exuberant call to celebrate life in 9:7: “go, eat your bread with gladness.” Each subsequent occurrence then sheds further light on how that bread is to be appropriated…
Qohelet in effect portrays and condemns irresponsible forms of feasting, which impede a person’s capacity to fulfill one’s social and moral obligations. He suggests that anyone who has the means of enjoyment must exercise moral stewardship over those means…
Qohelet does not stop with his denunciation of deviant forms of enjoyment. He offers a constructive ethic as well. In contrast to the reckless self-indulgence of the immoral, the ethical life is characterized by a recklessness of a very different sort–by spontaneous and lavish generosity toward others.
Immediately following his invective against the ruling class, he gives the positive exhortation to “release our bread upon the water” (11:1a) and “give a portion to seven, and even eight.” This is what one ought to do with one’s bread…
One’s portion and one’s “bread” are God-given provisions. Whenever they are in one’s possession, they should be enjoyed with relish; they should also be gladly released for the benefit of others.
In other words, the generosity of God must engender a generosity in those who have received of the divine bounty. This derivative generosity then becomes a further investment in joy…enjoyment is not complete until it is shared.”
Eunny P. Lee in The Vitality of Enjoyment in Qohelet’s Theological Rhetoric (Berlin: Walter de Gruyter, 2005) 133-134.
While on this New Zealand trip we have relished enjoyment like never before, but we have also experienced it in moderation. In other words, there are many things we could have done that we chose not to do. Planning helped us approach each day with limits and intentionality.
The blessings of life are intended to be both relished and released. What will we do with the resources we don’t spend? After a time of relishing enjoyment, I think we will make our enjoyment complete by practicing some reckless generosity when we get home.
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