Henry Home, Lord Kames: Enchanting effect

For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 2 Corinthians 2:15

“Simplicity in behavior of manners has an enchanting effect, and never fails to gain our affection.”

Henry Home, also known as Lord Kames (1696-1782), a central voice in the Scottish enlightenment .in Day’s Collacon, compiled and arranged by Edward Parsons Day (New York: IPPO, 1884) 860.

Sammy and I returned home last night. We spent quality time with those who are saved and now enter a world filled with the saved and the perishing.

Will our lives have an “enchanting effect” on those around us? I pray so.

God, cause our simplicity internally to exhibit generosity externally so we reflect your kindness to those who are saved and those who are perishing.

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:3

“Simplicity, of all things, is the hardest to be copied.”

Richard Steele (1672-1729) in Day’s Collacon, compiled and arranged by Edward Parsons Day (New York: IPPO, 1884) 860.

We also tie flies on our annual fly fishing outing each new year. Often we learn new patterns which, like simplicity, are difficult to copy. It takes practice.

Training our hearts and minds to realize that the only thing worth possessing is the kingdom of heaven takes practice too. The world bombards us with messages to the contrary.

The poor in spirit get it. I am not there yet, but I am learning.

As we grasp simplicity, we come to see that generosity isn’t something we do, but what we become in Christ once we have taken hold of the kingdom of heaven.

You can see that I changed the header image for my daily meditations again. I took this picture outside St. Mary Magdalene’s Anglican Cathedral in Stoke Bishop, a short walk from Trinity College in Bristol, England.

This picture reminds me that saints through the centuries have pursued simplicity before me and set an example for me to follow (cf. 1 Corinthians 1:11). Care to join me?

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. John 21:4-11

“We need to know that God does not take orders from us, but we also need to know that the Bible encourages us to make all of our requests known to God (Philippians 4:6). We are little children stating our wishes and desires. Indeed, at times, our prayers may be nothing more than expressions of “what we wish could be true,” though we know at some level that it almost certainly cannot be.

Such knowledge is not a lack of faith, and God (like any loving parent) wants to hear us speak of such things. We can pray seriously for that which we honestly believe God will grant, and we can pray wistfully for that which we merely fancy, and we can pray naïvely with little awareness of which of these is which. Sometimes God gives us what we want, sometimes God gives us nothing, and sometimes God surprises us with something much better.”

Mark Allan Powell in Loving Jesus (Minneapolis: Augsburg, 2004) 168.

Yesterday morning en route to the San Juan with my son, Sammy, and our friends, Clay and Charlie Jones, each of us prayed for a big day as it was our “tenth anniversary” New Year’s fly fishing trip. I prayed for what I thought was the unthinkable, a 100-trout day, for the four of us. Some years we have been lucky to get even just a few fish as a group.

Sometimes God surprises us!

Sammy landed the 100th trout, a huge rainbow just after lunch. Remembering this text from John’s Gospel, and knowing that we had about four hours before the snow would start flying, the temperature would drop, and the sun would be gone, we looked at each other and said, “Could it be possible for us to have a 153-trout day?”

Sometimes God surprises us!

We did it. We caught (and released) 153 trout of various sizes in one day. For those who have to see to believe, enjoy the photo of one of them (above)! Powell is spot on: “Sometimes God gives us what we want, sometimes God gives us nothing, and sometimes God surprises us with something much better.” It is the Lord! He was generous to us, and we will never forget it!

As we embark on 2016, let’s remember that our generous God can do more than we could ever ask or imagine.

The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Matthew 6:22-24

“True simplicity regards God alone; it has its eye fixed upon Him, and is not drawn toward self…All our uneasy feelings and reflections arise from self-love, whatever appearance of piety they may assume. The lack of simplicity inflicts many wounds. Go where we will, if we remain in ourselves, we carry everywhere our sins and our distresses. If we will live in peace, we must lose sight of self, and rest in the infinite and unchangeable God.”

Jeanne Guyon (1648-1717) as recounted in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 544.

On what is your eye fixed?

Today my “eye” will be fixed on a fly, or perhaps a “strike indicator” if I am nymphing. A good fly fisherman is focused. The “focus” aspect of fly fishing with my son, Sammy, and with Clay and Charlie Jones around New Year’s day always takes my mind and, more importantly, my heart back to the one thing I must be fixed on this year: God.

If our eye is fixed on anything else, not only will we not exhibit generosity, we will “inflict wounds” as Guyon put it. I’ve inflicted a lot of wounds over the years. Perhaps you have too. To prepare our hearts for a generous year, let’s focus on true simplicity, that is on God alone, so that our lives will be full of His light!

Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. Proverbs 23:4-5

“Observation shows us that there is a fascination in wealth which renders it extremely difficult for the possessors of it to maintain their equilibrium…growing wealth will prove no blessing to thee unless thou gettest growing grace. Prosperity destroys a fool and endangers a wise man; be on thy guard, good friend, for whether thou be the one or the other, thy testing hour is come.”

Charles Haddon Spurgeon (1834-1892) in “Slippery Places” in The Sword and the Trowel ed. (London Metropolitan Tabernacle, January 1867) 157-159.

Let us pray for “growing grace” in 2016, for God often provides “growing wealth” to those who walk in obedience. Father in Heaven, help us not loose our “equilibrium” but be on guard and cast but a glance at riches because our eyes are fixed on You!

This afternoon Sammy and I head out to go fly fishing with Clay and Charlie Jones on the San Juan River in Navajo Dam, NM, over the next few days. They are more than fellow fly fishermen. As the “testing hour” has come, they are wise brothers and accountability partners with whom we start each year by spending a few days together.

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:31-33

“He is not poor that hath little but he that desireth much.”

George Herbert (1593-1633), an Anglican priest, in The Poetical Works of George Herbert and Reginald Heber (Edinburgh: Gall & Inglis, 1875) 254.

Many people have New Year’s Resolutions. Perhaps you are among them. If you are looking for one, here’s my advice: Seek the Father’s kingdom and His righteousness in 2016!

When you do, everything else in your life will fall into the proper place. It’s not easy, but far better than filling yourself with stuff that leaves you empty and lacking.

All other roads lead to poverty. This one leads us to fullness and fulfillment. It also positions you to grow in generosity, fueled by the Father’s abundance. What will you desire this year?

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Luke 9:58

“Practice goodness; and from the rewards of your labors, which God gives you, give to all the needy in simplicity, not hesitating as to whom you are to give or not to give. Give to all, for God wishes His gifts to be shared amongst all.

They who receive, will render an account to God why and for what they have received. For the afflicted who receive will not be condemned, but they who receive on false pretenses will suffer punishment.

He, then, who gives is guiltless. For as he received from the Lord, so has he accomplished his service in simplicity, not hesitating as to whom he should give and to whom he should not give. This service, then, if accomplished in simplicity, is glorious with God.”

Shepherd of Hermas (c. 140) in Commandments 2.2. I like to think of early Christian writings like this one as an early church discipleship manual. It’s great reading!

Happy New Year!

With the new year is a new banner for my daily meditations. It’s a picture of the bronze sculpture in Washington, D.C. known as “Homeless Jesus” by Timothy Schmalz, and a closer look reveals His nail-pierced feet. A dear friend who serves with the EFCA, Jot Turner, alerted me to this artist yesterday. Thanks Jot!

Why include it with my first post of 2016? Candidly, I want people to identify with Jesus rather than conform to this world. My prayer for 2016 is for God’s people to live with the simplicity that Jesus modeled for us, while growing in His grace and love, we become people who give obediently without hesitating or judging.

Also, following the advice of the Shepherd of Hermas, we must not fail to give because some receive on false pretenses, but practice goodness to all, especially those society deems undeserving. When we thus give, we are guiltless, because we have accomplished our service. Our faith is revealed in our actions and rewarded with eternal joy (cf. Matthew 25:31-46).

Let’s make simplicity our aim in 2016, shall we? That is, let’s detach from stuff and attach to our Savior. The gospel spread in the ancient world not through the power of wealthy people but through the obedience of humble people (cf. 1 Corinthians 1:26). Make it so through us in 2016, Lord Jesus!

And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. Luke 16:9

“Whatever we acquired from unrighteousness when we were unbelievers, we are proved righteous when we have become believers, by applying it to the Lord’s advantage.”

Irenaeus of Lyons (130-202) as recounted by David Bercot in A Dictionary of Early Christian Beliefs (Peabody: Hendrickson, 1998) 13.

As 2015 draws to a close, if your email box is like mine, you are getting lots of requests for year-end gifts from the ministries that you have supported in the past. Follow God’s leading in where to give.

Along with Irenaeus, I would concur in urging you, if you are a believer in Jesus, to apply God’s resources to the Lord’s advantage. Joyfully distribute them in a manner that advances God’s kingdom.

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” Luke 14:12-14

“If anyone were surrounded by fire, crushed by the downfall of a building, plunged in the sea, or carried away by a river, would they not think it is the duty of a man to assist him? . . . So what reason is there to think that aid is to be withheld when a man suffers from hunger, thirst, or cold? . . . Yet, the pagans make a distinction between these things. That is because they measure all things by present usefulness—not by the truth itself. For they hope that those whom they rescue from peril will return a favor to them. However, because they cannot hope for this in the case of the needy, they think that whatever they give to men of this type is “thrown away.” . . . However, we must not bestow our funds on suitable persons [i.e., ones who will repay us], but as much as possible on unsuitable objects. For when you do it without the hope of any return, you will truly do it for the sake of justice, piety, and humanity.”

Lactantius (c. 250-325) early Christian author and advisor to Roman Emperor Constantine in Divine Institutes book 6 entitled “On True Worship” chapter 9 entitled “of the persons on whom a benefit is to be conferred” from the Ante-Nicene Christian Library, Translations of the Writings of the Fathers Down to A.D. 325.

Jesus used illustrations such as “who to invite to a meal” to explain “grace” giving to us. This was foreign to people who measured their “philanthropy” based on what they could get in return. Church Fathers like Lactantius, similarly had to instruct Constantine and others he tutored what Christian giving was to look like. In their language, giving to “unsuitable objects” reflects justice and “piety” which is also translated “godliness”.

What’s this got to do with you and me today? Don’t measure your giving like the world does. That is, distributing to those you think are deserving (also known as “suitable objects”). Give to those who cannot pay you back. If you want to give like God and look like Jesus, give to those who cannot repay you. Your treasure will be in heaven. And there will be no need to thank me or Lactantius later for this. Thank Jesus who taught us this first and showed us by example. We are the unsuitable objects.

“This is how it will be with whoever stores up things for themselves but is not rich toward God.” Luke 12:21

“See how much he sins in the church—he who prefers himself and his children to Christ! Such a person preserves his wealth and does not share his abundant estate to relieve the poverty of the needy.”

Cyprian of Carthage (c. 200-258) as recounted by David Bercot in A Dictionary of Early Christian Beliefs (Peabody: Hendrickson, 1998) 10.

Our culture celebrates stewards that hoard for themselves. Jesus calls it foolish. Cyprian labels it sin not to share an “abundant estate” following the instructions of Jesus. I believe this is one of the greatest sins in the church today.

God’s design for all of us is to work to have resources to enjoy and share with those who cannot work. How we handle the fruit of labor exhibits our faith. Our generosity, or lack thereof, reveals where our trust has already been placed. Where is your estate?

Don’t store up treasures on earth! Store them up in heaven through giving not because I say so, but because Jesus says so (Matthew 6:19-21). Candidly, letting go of our wealth was not easy, but it was one of the best decisions we’ve ever made. 

You don’t realize that Christ is all you need until Christ is all you have. Don’t wait! Share your “abundant estate”. In instructing us to live this way, Jesus is not trying to bankrupt us. He’s teaching us how to take hold of life.