Joel Green: Joyful leaping

At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!” Luke 1:39-45

“John, we have been told, would be filled with the Holy Spirit even before birth and anticipate the coming of the Lord (1:15-17). Here is the purpose of the prenatal experience of the Spirit, embodied in his joyful leaping: Even from the womb he prophesies, implicitly transferring the designation of “Lord” to Mary’s unborn baby, recognizing in this baby the eschatological coming of God. The association of “joy,” already related to the advent of divine redemption in 1:14, with “leaping” encourages this reading of John’s act. The Spirit that fills him prompts his recognition and certifies for us the trustworthiness of his prophetic action concerning Jesus.”

Joel Green in Luke (NICNT; Grand Rapids: Eerdmans, 1997) 95.

As we focus on joy this week, take a moment to consider the implications of Advent. “The eschatological coming of God” came after hundreds of years of waiting, and the way was prepared by a joyful prophet named John.

John’s mission was to call people to prepare for His coming. Such as task would require faith and the filling of the Holy Spirit. He performed it with joyful leaping. A generous response for us today would be to go and do likewise with God’s help.

Father in Heaven, fill us with faith and the Holy Spirit to exhort people to prepare their hearts and lives to make room for You: our Lord Jesus Christ. Empower us to do this with joyfulness as many want nothing to do with You. Amen.

On coming to the house, [the Magi] saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. Matthew 2:11

“God invites the Magi and He invites you to see His Son and to joyfully offer your life as a worshiper…Worship involves joyful, affectionate, uninhibited praise. Like these powerful influential [Magi] in Matthew 2, we should be overwhelmed, bowing down in homage and humble worship.

We give to Christ the extravagant offering of our lives, everything we have and everything we are. We lay it down before Jesus and we do it joyfully. He is the King [symbolized by the gift of gold], and we see his royalty, His deity [depicted in the gift of frankincense] and His humanity [celebrated with gift of myrrh], we’re compelled to shout and sing about His great worth.

After God sends the Christ, then He sends the church…At the beginning of Matthew the message to the nations is clearly to come and see the King. And at the end of Matthew, Jesus tells His disciples to go and spread the kingdom to the nations. More specifically, “Go…and make disciples of all nations” (28:19).” Joyfully offer your life as a worshiper, and then passionately spend your life as a witness.”

David Platt in Exalting Jesus in Matthew (Nashville: B & H Publishing, 2013).

Platt aptly sums up the response for the reader of today’s Gospel text: “joyfully offer your life as a worshiper and then passionately spend your life as a witness.”

Practically speaking, the aim of Advent is to experience the Messiah so that we live differently in the new year as His messengers. Our worship transforms our witness.

As a result of your worship of Christ this Advent, what is one thing that will change in the way you spend your life as a witness in the new year?

After they had heard the king, [the Magi] went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Matthew 2:9-11a

“The star guides them to Bethlehem. This is the first time the star is actually said to move. The text leaves open the question of whether or not it had so moved previously. If it had not this could explain why the Magi had managed to get only as far as Jerusalem. They may have seen the star above Israel and assumed that its ruler would be born in the capital. But regardless of how much the star had traveled, its motion here seems to require a supernatural event…What the Magi recognize as divine guidance fills them, literally with exceeding great joy. They find the mother and child and prostrate themselves before him in worship.”

Craig Blomberg in Matthew: An Exegetical and Theological Exposition of the Holy Scripture (NAC; Nashville: Broadman, 1992) 65-66.

We have neighbors that my wife is convinced “are searching” (somewhat like the Magi) and so I am praying for “divine guidance” specifically for them this morning. Know anyone like that?

Father in Heaven, you often reveal yourself to pagans who are searching. Do it this Christmas! By your Holy Spirit, open their eyes to see that your “divine guidance” can lead them to Jesus and the exceeding great joy that is only found in Him.

Without “divine guidance” we’d all be lost, and we’d have no joy. I am convinced that “divine guidance” that leads us to Jesus and exceeding great joy is one of the greatest reflections of God’s generosity toward us.

Father in Heaven, don’t merely guide searching neighbors, family members, and friends to joy this Christmas. Show us the way too, so that with them we may worship the Christ child this Advent season.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. Habakkuk 3:17-18

“More than “toughing it out” or “hanging in there” Habakkuk would be “joyful” in the God of his salvation. Habakkuk exhibited the kind of relationship with God which enjoyed the divine person more than the things he could do for the prophet.

He put God above the fray of life, rejoicing in him and worshiping him regardless of the circumstances. The words for ‘rejoicing’ here represent strong emotions…His choice of them here underscores his resolve not merely to rest in the Lord’s will through everything that would come to pass but to rejoice fully in his saving God…

In a world which sees almost everything in economic terms, believers need to consider the profundity of Habakkuk’s faith. Though the words things in life happen, believers need a faith which depends on the God of the universe and worships him as the true Lord of life.”

Kenneth L. Barker in Micah, Nahum, Habakkuh, Zephaniah: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary; Nashville: B & H Publishing, 1998) 376.

This week of Advent our focus is joy. This is joyfulness is rooted in a deep relationship with God, that transcends the circumstances of life, and few characters in the Scriptures exhibit this better than Habakkuk. More than 600 years before Christ, though his world was filled with violence and turmoil, he determined to proclaim that “the righteous will live by faith” (cf. Habakkuk 2:4).

What does this have to do with generosity? Let me explain.

Barker astutely comments that the world sees everything in economic terms. That comes from enjoying the things we get from God more than God. At Christmas, it sounds like this. People often ask: “What did you get for Christmas?” What if we, instead, choose to ask a different question: “How did you grow deeper in your relationship with Christ this Christmas?” If He is our focus, rather than the things He provides, it changes everything. So I leave you with three questions today.

How are you growing deeper in your relationship with Christ this Christmas?

How is your relationship with Christ shaping your perspective on our world and the circumstances of life?

What correlations do you see between your relationship with Christ and your generosity?

“This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. Luke 2:12-18

“It was customary in the Roman Empire for poets and orators to declare peace and prosperity at the birth of one who was to become emperor. In that familiar pattern, but from heaven, comes the good news of joy and peace occasioned by the birth, not of an emperor, but of him called Savior, Christ, and Lord.

And not in palace halls but in the fields to the poor and lowly, the news comes…First, the sign: one would expect that the sign to the frightened shepherds would be some extraordinary proof. For example, as a sign a heavenly host will now appear. Instead, the sign is as common as another baby born to the poor, to be found in a feeding trough.

Second, it is from the shepherds that Mary and Joseph hear of the angel and the heavenly host. These two, busy with the chores of childbirth under the most difficult of conditions, do not themselves experience heaven’s visit but heart of it from the shepherds. How unusual! But theirs is the baby, and that is enough…The stable is bare, but the glory of God floods the story.”

Fred B. Craddock in Luke: Interpretation: A Bible Commentary for Teaching and Preaching (Louisville: Westminster John Knox Press, 2009) 35-36.

The joy of Advent is contagious. Look at the lowly shepherds. They hear the news from the heavenly host and head not to a palace but straight to the stable to visit the poor couple. They find Mary and Joseph with the baby wrapped in rags and they tell them everything they had seen and heard.

Are we as enthusiastic today? If our joy is diminished at all, the text offers the remedy for restoring our joy. Reflect on the proclamation that came with the sign: “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” Only God can bring peace and it comes not with a sword and power but in grace and humility. Anyone, on whom God’s grace (that is, “his favor”) rests, finds peace.

Do you know someone who lacks peace or whose life is filled with sorrow? Like the lowly shepherds, since you have experienced God’s favor, His grace, your privilege is to share the joy with others. Share generously.

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord.” Luke 2:8-11

“The angel remains anonymous since only the message matters. The shepherds’ great fear will be overcome by great joy, and that joy will extend to “all the people”…The announcement of good news was a term familiar to the ancient audience from Roman propaganda. It was used for the glad tidings related to the birth of an heir to the emperor, his coming of age, and his accession to the throne. The term will be completely redefined by the gospel story of Jesus…The juxtaposition of nominatives “Christ Lord” is striking and should be read as in apposition. The terms clarify that Jesus is not just another deliverer like one of the judges of Israel but the Savior.”

David E. Garland in Luke: Zondervan Exegetical Commentary on the New Testament (Grand Rapids; Zondervan, 2011) 122-123.

Today marks the beginning of the third week of Advent. The theme this week is joy. Of course, I am joyful today because it’s my 48th birthday and our daughter, Sophie, returns home from her first semester at San Diego Christian College.

Bigger news, however, than any circumstance in my life is the event that would shape all of human history. The birth of the “Christ Lord” reflects the generosity of God to all people because the Savior is for everyone, everywhere!

We don’t often think of such a joy-filled message triggering a reaction of fear but consider the delivery. The shepherds were frightened because “the glory of the Lord” showed around them. The radiance rocked their world.

I marvel at the language of the message. Garland keenly notes how God “completely redefined” the meaning of good news: taking an idea even commoners would have understood linked to earthly emperors and affixes it to the new born Savior “for you.”

I can only imagine their reaction. “For us?” The shepherds believed and showed up at the stable, and their reality was “completely redefined” that day. Many people, however, can’t fathom that the Christ of Christmas can bring them joy. Know anyone like that? Let’s pray for them right now.

Hear our prayer Father. Please dispel the fear that holds people captive. Drive away the doubt and disbelief. Open their eyes to see that joy is only found in Jesus. Help all people realize that the Savior is for everyone. Do this we pray by your Holy Spirit. Amen.

“This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.” Haggai 2:6-9

“In this first extended eschatological vision of the book, Haggai, in clearly apocalyptic terms, describes the tremendous upheavals that will attend the epiphany of [the Lord Almighty] in the last days. When nature and the nations suffer convulsion, the peoples of the earth will come to recognize the sovereignty of [the Lord Almighty] and render the homage due Him. That will take the form particularly of tribute brought to the new Temple of [the Lord Almighty], which, in that day of His coming, will be filled with a glory far surpassing that of the Temple of Solomon. Climaxing it all will be the peace of [the Lord Almighty] centered in that glorious place.”

Eugene H. Merrill in Haggai, Zechariah, Malachi: An Exegetical Commentary (Dallas: Biblical Studies Foundation, 2003) 40.

Our hope during Advent is rooted in the faithfulness of God who has fulfilled many promises in the Christ child. There are also numerous prophecies that we are yet awaiting fulfillment with hopeful anticipation. Among them is the day when the peoples of the world will recognize the sovereignty and render their homage to the Lord Almighty. Interestingly in that day, all will surrender everything to God and experience peace.

My advice this Advent is this. Don’t wait until that day to surrender everything to God. It’s all His already anyway. Give to God what is God’s (everything), and experience the peace of the Prince of peace today, this Advent, and the rest of your life. This is what it means to learn to actively wait. We take hold of that which is desired by all nations now by rightly placing our hope.

The Lord gave the word: great was the company of the preachers. Psalm 68:11

“The word is the announcement of the victory won by God the Warrior. The celebration begins with women singing victory songs. They also divide the spoils that were taken in battle as the enemy armies rapidly retreat. This picture is being addressed to those who stayed behind [68:11-14]. Since they did not participate in the battle, they have no part in the celebration.”

Tremper Longman III in Psalms: An Introduction and Commentary (TOTC; Downers Grove: IVP Academic, 2014) 259.

This text of Scripture is another memorable song from Handel’s Messiah. While I am thankful that our generous God has given us His Word, the Bible, the word in this passage points to the announcement of victory. Our God is mighty to save, and the reason we wait in anticipation for Him is because our world is filled with troubles that are way beyond our pay grade. Isn’t it awesome that we get to trust God the Warrior to fight for us?

It is, but not everyone experiences His victory or the spoils. Longman also rightly notes that the larger context reveals that those who don’t participate in the battle have no part in the celebration. Wow! Are you on the sidelines of life or are you actively waiting by making known the good news of Jesus? Advent is about learning how to actively wait. Don’t miss out on the victory the Lord desires for you (or the spoils that go with it)!

Lift up your heads, O gates! And be lifted up, O ancient doors! That the King of glory may come in. Who is the King of glory? The Lord, strong and mighty, the Lord, mighty in battle. Lift up your heads, O gates! And be lifted up, O ancient doors! That the King of glory may come in. Who is this King of glory? The Lord of hosts, he is the King of glory. Psalm 24:7-10

“Twice the people ask in antiphonal chorus, “Who is [he] this King of glory?” (vv. 8, 10)…He is Yahweh (three times, vv. 8, 10)…He brings blessing, victory, and vindication to his people because he is their God and Savior. He is the Warrior…The descriptive phrase “strong and might” and “mighty in battle portray him as the warrior for his people…coming not to fight against them but for them…He is “Lord Almighty” (“of hosts”) as he commands both the heavenly beings and the host of stars and constellations. The Creator-God is the King of glory and has come down to dwell in the midst of the city of human beings.”

Willem A. VanGemeren in Psalms (The Expositors Bible Commentary; Grand Rapids: Zondervan, 2008) 262.

During both Lent and Advent, I love to listen to Handel’s Messiah. The three movements (collections of songs) are comprised of Scriptures that recount the prophecies, the passion, and the promises of the Messiah. This biblical text from Psalms is one of my favorite triumphant songs in Messiah.

While are various theories regarding the function of the gates and the doors in this text from Psalms, let’s focus on the role of people. They are to lift up their heads. In plain terms: “Look!” The King of glory, the Lord of hosts “has come down to dwell in the midst of the city of human beings.”

As we prepare our hearts for the arrival of our Lord, let’s lift up our heads. Let’s give him our full attention. What are the things that distract us? Are you struggling with a problem or difficulty? David, the psalmist would tell you to let the Lord fight for you. What a generous God!

How do I focus? I listen to this edition of Handel’s Messiah over and over. I want to pay attention so that I don’t miss the Christ of Christmas. The Lord of hosts, the God of heaven and earth, has come to dwell in our midst, and I am convinced that he “comes in” to those who welcome him.

“You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.” Isaiah 40:9-11

“Now the nation itself comes out of the valley and climbs the mountaintop to declare God’s victory over the enemy. To bring good news means “to preach the good news.” The good news in that day was the defeat of Babylon and the release of the captive Jews (52:7-9). The good news today is the defeat of sin and Satan by Jesus Christ and the salvation of all who trust in Him (61:1-3; Luke 4:18-19). God’s arm is a mighty arm for winning the battle (40:10), but it is also a loving arm for carrying His weary lambs (40:11). “We are coming home!” would certainly be good news to the devastated cities of Judah (1:7; 36:1; 37:26).”

Warren Wiersbe in Be Comforted (Isaiah): Feeling Secure in the Arms of God (The BE Series Commentary; David C. Cook, 1992) 131.

God’s people were not only delivered by God; they were subsequently commissioned by the Sovereign Lord to announce salvation to the world. Notice the imperative that accompanies the exhortation for them to go to a high mountain and proclaim this: don’t be afraid. So what is the good news God’s people must fearlessly make known to a lost and broken world: “Here is your God!”

Sovereign Lord, give us opportunities to share the good news this Advent. The world is looking for hope, and we have a watchful anticipation because we have come to know You. Help us gently and generously show at least one person the way to You this season. Dispel our fears by your Holy Spirit and empower us to bring good news of salvation through Jesus Christ. Amen.