Amos Lawrence: Consecration of earthly possessions

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Amos Lawrence: Consecration of earthly possessions

“If by the consecration of my earthly possessions to some extent, I can make the Christian character practically more lovely, and illustrate, in my own case, that the highest enjoyments here are promoted by the free use of good things entrusted to us, what so good use can I make of them?”

Amos Lawrence (1786-1852) American merchant and generous giver in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 521.

Today I fly to Des Moines. I am preaching at Prairie Ridge Church in Ankeny tomorrow, and then speaking for Alpha Iowa at an “Exploring Generosity” event on Monday. I’d appreciate your prayers for me as I urge people to illustrate the Christian faith through the consecration of earthly possessions.

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Henry Ward Beecher: Give as the springs do

“There are some [people] that give as the springs do: whether you go to them or not, they are always full; and your part is merely to put your dish under the ever-flowing stream. Others give just as a pump does where the well is dry, and the pump leaks.”

Henry Ward Beecher (1813-1887) American Congregationalist clergyman, in Forty Thousand Quotations, Prose and Poetical, compiled by Charles Noel Douglas (London: George G. Harrap & Company, 1917) 829.

As I reflect on generosity through the comments of famous preachers, I love this word picture: “give as the springs do.” They are conduits of clear, refreshing rivers of life to the world, abundantly and perpetually replenished by God.

The ECFA board meeting went well last night. I got reacquainted with old friends who “give as the springs do” and made new ones. This morning I am returning to Colorado. The fellowship here was sweet, but there’s no place like home!

Father in Heaven, thanks for the gift of another day to serve you, to enjoy our loved ones, and to “give as the springs do” wherever we go. May our generosity toward others give life to them and bring you glory. Do this by your Holy Spirit in the name of Jesus I pray. Amen.

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Arthur Warwick: Give your best to God

“He gives not best that gives most; but he gives most who gives best.”

Arthur Warwick (sixteenth century) English cleric in Forty Thousand Quotations, Prose and Poetical, compiled by Charles Noel Douglas (London: George G. Harrap & Company, 1917) 829.

Sacrifices in Scripture were to be “spotless” to represent one’s best. Since God sees our giving in all aspects of life, let’s be sure to give Him our best each and every day.

Tonight I get to address the ECFA board in Winchester, VA regarding my international liaison efforts encouraging the faithful administration of God’s work among all peoples. I will do so with much thankfulness.

When we diligently give our best to God in our work and trust the guidance of the Holy Spirit, things rarely go as anticipated, we often face difficulties, and yet the fruitful outcomes bring glory to God.

That’s pretty much my report.

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John Caird: Do you have riches or do riches have you?

“It is not the fact that a man has riches which keeps him from the kingdom of heaven, but the fact that riches have him.”

John Caird (1820-1898) Scottish theologian in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 523.

As I explore the handling of riches in sermons and commentaries of famous preachers, this theme emerges: a person’s relationship with riches shapes their earthly living and their eternal destiny.

While wealth and riches often come to faithful stewards, those that relate rightly to riches do not hold on to them, but rather, enjoy and share them, showing that they cling not to riches for security but to God.

The famous preachers also echo Jesus in stating that there is no middle ground! People either serve God or serve mammon (cf. Matthew 6:24; Luke 16:13). Do you have riches or do riches have you?

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Matthew Henry: How will you handle riches?

“There is a burden of care in getting riches, fear in keeping them, temptation in using them, sorrow in losing them, and a burden of account at last to be given up concerning them.”

Matthew Henry (1662-1714) Welsh-born commentator of the Bible in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 521.

Henry simply and rightly notes the challenges linked to riches. Are you prepared to give an account for your stewardship? If not, there’s no better day than today to get your house in order.

I am attending meetings with seminary leaders in Chicago today regarding financial models. Because institutional leaders face complex stewardship challenges, may God grant wisdom to us all!

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Francis Quarles: Proportion thy charity

“Proportion thy charity to the strength of thy estate, lest God proportion thy estate to the weakness of thy charity. Let the lips of the poor be the trumpet of thy gift, lest in seeking applause thou lose thy reward. Nothing is more pleasing to God than an open hand and a closed mouth.”

Francis Quarles (1592-1644) English poet in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 25.

I am headed to Chicago today and plan to visit an elderly man who has proportioned his giving to the strength of his estate. I hope to encourage him as much as his open-handed life has inspired me.

How will you proportion your charity?

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Charles Haddon Spurgeon: The best bank

“Never try to save out of God’s cause; such money will canker the rest. Giving to God is no loss; it is putting your substance in the best bank. Giving is true having, as the old gravestone said of the dead man: What I spent I had, what I saved I lost, what I gave I have.”

Charles Haddon Spurgeon (1834-1892) British preacher in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 24.

Where’s your substance stored? Is it safe in “the best bank” or (wrongly!) stockpiled on earth? People chatter today about how it seems we are living in the end times. Perhaps? All the more reason to assess and move God’s resources where they belong. Do it today, as James reminds us how we will feel if we have hoarded wealth in the last days!

Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. James 5:1-3

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Frederick W. Robertson: Unworldliness

“Worldliness consists in these three: attachment to the outward—attachment to the transitory—attachment to the unreal: in opposition to love for the inward, the eternal, the true: and the one of these affections is necessarily expelled by the other. Unworldliness is this—to hold things from God in the perpetual conviction that they will not last; to have the world, and not let the world have us; to be the world’s masters, and not the world’s slaves.”

Frederick W. Robertson (1816-1853) English preacher in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 620-621.

Does “worldliness” or “unworldliness” depict your posture?

As Robertson exhorts us, let us “hold things from God in the perpetual conviction that they will not last” so that we use and master them, lest they possess and enslave us! This reminds me of J.B. Phillips rendering of Romans 12:2.

Don’t let the world around you squeeze you into its own mold, but let God re-mold your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity.

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François Fénelon: Generous self-abandonment

“There is but one way in which God should be loved, and that is to take no step except with Him and for Him, and to follow with a generous self-abandonment every thing which He requires.”

François Fénelon (1651-1715) French archbishop and theologian in Dictionary of Burning Words of Brilliant Writers, compiled by Josiah Hotchkiss Gilbert (New York: Wilbur B. Ketcham, 1895) 542.

For the past 16 years, every Friday that I am in Colorado (and that He is able to meet) I have gotten together to talk, pray, read a chapter from God’s Word with a dear friend, Tom Assmus.

Today is Tom’s 65th birthday. Tom lives with generous self-abandonment in service to Jesus Christ and has modeled for me that it’s the only way to live life with and for God. Thanks Tom!

God, please bless Tom with many more years of fruitful service with and for You, and help the rest of us follow Christ obediently with self-abandonment thanks to the Spirit’s enablement. Amen.

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Daniel J. Estes: Greed or generosity

“Greed, in essence, embezzles what God intended to be passed on to others in need, but eventually God sees to it that His resources get to His desired end. The saying in [Proverbs] 28:8 teaches this principle: “He who increases His wealth by exorbitant interest amasses it for another, who will be kind to the poor.” Old Testament law prohibited charging interest to those in need (Exod. 22:25; Lev. 25:36-37; Deut. 23:20), and by that means exploiting their plight into an opportunity for commercial gain for the wealthy. In God’s design, however, the profit will find its way back into the hands of the generous person…”

Daniel J. Estes in Handbook on the Wisdom Books and Psalms: Job, Psalms, Proverbs, Ecclesiastes, Song of Songs (Grand Rapids: Baker, 2005) 241.

Isn’t it ironic that Proverbs basically proclaims that if you choose greed (amassing for self) rather than generosity (sharing with others) that God Himself will ensure that “His resources” make it to “His desired end.” Will you and I be His conduit of blessing to show His love? Or will our disobedience result in God taking from us that which was intended for the good of many?

God’s resources will be redistributed to accomplish His purposes one way or another.

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