“For we fast by abstaining from wine and flesh, not because we abhor them as abominations, but because we look for reward; that having scorned things sensible, we may enjoy a spiritual and intellectual feast, and that having sown in tears we may reap in joy…disregard [good things] for the sake of better spiritual things set before thee.”
Cyril of Jerusalem (c.315-c.386) as recounted in Catecheses, a series of 18 instructional addresses for Lent, IV.27.
Why fast? If there is nothing inherently holy or praiseworthy in fasting, then why do it. Early church father, Cyril, bishop of Jerusalem, clarifies “the why” for us. The reward of fasting from good or sensible things is not gold stars in heaven, but rather, to discern spiritual things.
So what does fasting have to do with attachments and generosity? Once we think we “need” something, we have become attached to it, and subsequently, we commit our attention and resources and allegiance to having and keeping it. Where this complicates matters, or to put it more plainly, where attachments complicate life, is we think we need this, this, this, this, this, and this to be content.
No wonder our culture has become so discontent. We have everything, and yet nothing. What’s the bottom line on this Lord’s Day? Detaching from things positions us to attach to God, and two fruits of such attachment are contentment and generosity. If we remain attached to things, then discontentment and abysmal generosity prevail. May God help us detach or fast from things (cf. Matthew 6:25-34) for the reward of fasting is attachment to Him.
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