Charles Haddon Spurgeon: God cares for us

“If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! Have done with fretful care, and leave all thy concerns in the hand of a gracious God.”

Charles Haddon Spurgeon (1834-1892) in Morning and Evening Devotions reading for the morning of January 6.

What does God’s care for us have to do with generosity? Everything!

Research from sources like Generous Church shows that rather than being cautious in our spending we’ve become very cautious in our giving. Fear of the future often compounds our caution. Spurgeon would argue that nothing dispels fear faster than resting in the reality of God’s care for us.

Let’s not only rest in the reality of God’s care for us. Let’s live generously demonstrating complete trust in it!

“Deeds precede words, and in fact, without deeds words profit nothing…We are taught better by deeds than by words.”

Maximus of Turin (c. 380-465) excerpt from a sermon recounted in The Quotable Saint ed. Rosemary Ellen Guiley (New York: Visionary Living, 2002) 56.

This fifth century sermon excerpt echoes James 2:14-26. It also prompts me to think about my own life and leadership: What message do my deeds proclaim? And how can I enhance my teaching through assigning activities that may transform all who participate?

“Friendship heightens the joys of prosperity and mitigates the sorrows of adversity by dividing and sharing them. Hence the best medicine in life is a friend.”

Aelred (1110-1167) Abbot of Rievaulx in Spiritual Friendship as recounted in The Quotable Saint ed. Rosemary Ellen Guiley (New York: Visionary Living, 2002) 89.

This week I will see some saints who share their prosperity through kingdom generosity as well as some dear brothers in both NYC and LA who are gifts from the LORD. I count them all as spiritual friends. Time together deepens our kingdom collaboration. What are you doing to nurture spiritual friendships and kingdom engagement?

“The question today is not so much one of sinfulness as of worldliness. Who would dare to say you do wrong to eat and drink? Who would dare to disapprove of marrying and giving in marriage? Who would question your right to buy and sell? These things are not in themselves wrong; the wrong lies in the spiritual force behind them, which, through their medium, presses relentlessly upon us…

“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap” (Luke 21:34). Note the term “life” in Jesus’ words. In the Greek New Testament three words are commonly used for life: zoe, spiritual life; psuche, psychological life; and bios, biological life. The last is the word used here, appearing in its adjectival form, biotikos, “of this life.”

The Lord is warning us to beware lest we be unduly pressed with this life’s cares, that is to say, with anxieties regarding quite ordinary matters such as food and dress which belong to our present existence on the earth…

For it is always a matter of where the heart is. We are exhorted not to let our hearts be overcharged or laden with these things to our loss. That is to say, we are not to carry a burden regarding them that would weigh us down. We are to be in a true sense detached in spirit from our goods in the house or in the field (Luke 17:31)…

There was a time when the Church rejected the world’s ways. Now she not only uses them; she abuses them…”

Watchman Nee (1903-1972) in Love Not the World: A Prophetic Call to Holy Living (Fort Washington: CLC, 1968) 76-77. Here’s where you can find the PDF of the book. I commend it to you, hoping that together we will live detached lives because worldliness hinders our fruitfulness for the kingdom.

“Faith is to live ever in loving kindness and in humbleness, and to do good to one’s neighbor.”

Abbot Pimenion (desert father) saying as recounted in The Quotable Saint ed. Rosemary Ellen Guiley (New York: Visionary Living, 2002) 82.

We had an unforgettable visit to Trinity EFC and the Skowhegan Miracle Homeless Shelter last night. Today, I am preaching at Faith EFC in Waterville, Maine today. Our “Mainer” brothers and sisters model loving kindness and doing good like few Christ-followers on the planet.

“Experience has taught me that if the poor are treated well and given decent ways of gaining a livelihood, they are on the whole virtuous; but on the other hand, if they are neglected, their goodness degenerates into evil.”

Anthony Mary Claret (1807-1870) excerpt from his autobiography as recounted in The Quotable Saint ed. Rosemary Ellen Guiley (New York: Visionary Living, 2002) 206.

What happens when you open the doors of your church to the poor, feed them, house them, tell them about Jesus, help them find jobs, and show them His love 365 days a year?

You see them come to faith in droves and bring countless others into the kingdom. That’s a summary of how God has been and continues to work at the Skowhegan Miracle Homeless Shelter and Trinity EFC in Skowhegan, ME.

“If you see the needy and bring him home, your limbs are the weapons of justice.”

Ambrose of Milan (339-397) as recounted in Silencio, a resource of Leadership Transformations, Inc., 20th edition.

My closing charge this week on “Life in the Economy of God” at Camp Spofford is this: “Serve the Lord, the Lost, and the Least.” Amazing isn’t it that when we do this, our humble service tears down the spiritual strongholds and structures of injustice and leads the lost and hurting to the only safe home, the presence of the Father! Few understand this better the folks at the Skowhegan Miracle Homeless Shelter in Maine, where my family is headed next on our journey through New England.

This song blessed me during worship this week at Camp Spofford. I pray it inspires you to live with unswerving trust in God’s unfathomable love, which is the basis for abundant generosity. Enjoy it on YouTube: Your Love is Strong by Jon Foreman

Heavenly Father, You always amaze me
Let Your kingdom come in my world and in my life
Give me the food I need
To live through today

And forgive me as I forgive
The people that wrong me
Lead me far from temptation
Deliver me from the evil one

I look out the window
The birds are composing
Not a note is out of tune
Or out of place

I walk to the meadow
And stare at the flowers
Better dressed than any girl
On her wedding day

So why should I worry?
Why do I freak out?
God knows what I need
You know what I need

Your love is, Your love is
Your love is strong
Your love is, Your love is
Your love is strong
Your love is, Your love is
Your love is strong

The Kingdom of the Heavens
Is now advancing
Invade my heart
Invade this broken town

The Kingdom of the Heavens
Is buried treasure
Would you sell yourself
To buy the one you’ve found?

Two things You told me
That You are strong
And You love me
Yes, You love me

Your love is, Your love is
Your love is strong
Your love is, Your love is
Your love is strong

Your love is, Your love is
Your love is strong
Your love is, Your love is
Your love is strong

Our God in Heaven
Hallowed be Thy name
Above all names
Your kingdom come
Your will be done

On earth as it is in Heaven
Give us today our daily bread
Forgive us weary sinners
Keep us far from our vices
And deliver us from these prisons

“A person who trusts that he can find rest in the delights and abundance of earthly things is deceiving himself. By the frequent disorders of the world, and at last by its end, such a one is proven convincingly to have laid the foundation of his tranquility on the sand.

But all those who have been breathed upon by the Holy Spirit, and have taken upon themselves by the very pleasant yoke of the Lord’s love, and following His example, learned to be gentle and humble in heart, enjoy even in the present, some image of the future tranquility.”

Venerable Bede (672-735), a monk at the Northumbrian Monastery, in Homily on the Gospels as recounted in The Quotable Saint ed. Rosemary Ellen Guiley (New York: Visionary Living, 2002) 125.

Stuff can’t satisfy while the Spirit can. Earthly things don’t compare to God’s eternal presence, peace, and power at work within us. Today I am teaching at Camp Spofford on the Spirit from Romans 12:3-8 and 14:17. How has the Spirit gifted you to minister within the Body of Christ with righteousness, peace, and joy?

“Since you can’t do good for everybody, first care for those who by chance of place or time or any other circumstance are closest to you. When our Lord told us not to invite our friends, brothers, or kinsmen to our banquet, but rather the poor and disabled, he was not forbidding us to invite kinsmen as such, but rather forbidding the kind of inviting that wants to be invited back, and stems from greed rather than charity.”

Thomas Aquinas in Summa Theologica as recounted in The Quotable Saint ed. Rosemary Ellen Guiley (New York: Visionary Living, 2002) 24.

Today at Camp Spofford we are considering together what it means to put God’s resources to work on mission in a manner that reflects our love for God and love for our neighbor. Here Aquinas offers us this sobering statement which really makes me think: Does my generosity only go to people who can make returns to me, and thus, if I look at it honestly, really stem from my own desire for gain? Or do I, like Jesus instructed in Luke 14:15-24, seek out people who cannot “pay me back” so as to avoid having greed motivate my generosity? Aquinas suggests that Jesus calls each of us to extend charity to needy neighbors who can offer nothing in return? Who would that be for you?