Mark and Lisa Scandrette: Have less, live more!

“We can’t have it all—the prevailing level of consumption, a life of deeper meaning and relationships, and global equity and sustainability. To realize these good dreams we must adjust our values and practices and seek creative solutions.

Embracing simplicity in order to live a life worth living is the theme that animates Free: Spending Your Time and Money on What Matters Most, Mark and Lisa’s eminently practical guide to developing greater financial freedom, a more sustainable lifestyle and the ability to pursue a life of deeper meaning and purpose. Mark and Lisa outline seven steps to help readers clarify their own life vision and values and develop the practical skills needed to align their time and money with their deeper longings:

1. Name what matters most to you.
2. Value and align your time.
3. Practice gratitude and trust.
4. Believe you have enough.
5. Create a spending plan.
6. Maximize your resources.
7. Live generously and spend wisely.

As an adventurous “simplicity boot camp,” Free will empower readers to forsake the lie of the American dream to embrace what matters most.”

Mark and Lisa Scandrette in Free: Spending Your Time and Money on What Matters Most (Downers Grove: IVP, 2013) notes from press kit PDF.

Jenni and I are often asked for suggestions regarding books that promote a biblically-based alternative to the American dream. This looks like a good one. I have just added it to my summer reading list. We are learning that simplicity (that is, living on less, not because stuff is bad, but so that we can deploy more resources in other ares) is liberating.

“When you have a relationship with the living God, heart prompts will test your faith abilities, not just the financial ones. God may initiate heart prompts to give an amount that matters in a big way. You might not think you can afford the gift. Or maybe you can afford it, but you’re not sure how it will affect your retirement, next summer’s vacation, or maybe even paying next month’s utility bill.

The impoverished Macedonian Christians did not have much financial ability to give. But their faith ability carried them through in giving a powerful gift to the famine-ravaged Judeans. We learn in Hebrews that “without faith it is impossible to please God” (Hebrews 11:6). Since acceptable gifts are gifts that please God, it’s reasonable to assume that our giving should involve faith.

Remember, giving is part of our relationship with God. It’s not a duty or a financial formula. As we engage in that relationship through giving, God grows our faith to deepen our walk with Him.

Jeff Anderson in Plastic Donuts: Giving that Delights the Heart of the Father (Colorado Springs: Multnomah, 2012) 85-86.

Has your heart prompted you to give in a faith-stretching way to something or someone lately?

General William Booth, founder of the Salvation Army, was asked the secret of his amazing Christian life. Booth answered, “I told the Lord that He could have all that there is of William Booth.”

William Booth (1829-1912) as recounted by James S. Hewett in Illustrations Unlimited (Wheaton: Tyndale House, 1988) 98.

I am just outside Valley Forge, PA, at a leadership retreat with IHS Global (IHS stands for International Health Services). They teach Christian medical professionals how to share Christ’s love at the time of need, patient by patient. So what do my meetings have to do with William Booth’s remarks?

My prayer is that the IHS Global leaders make the choice to give themselves to the Lord with the same resolve, so that the growth of this ministry around the globe is not by their power or might by God’s Spirit powerfully at work through them.

Booth would likely suggest I pray this for all readers of my Meditations so I think I will! God, please help each person reading this take hold of the amazing Christian life–the life that is truly life–by giving themselves completely to You!

“The bigger house, the higher salary and the comfortable retirement are poor substitutes for the Bible’s idea of peace and prosperity: shalom. Rather than defining prosperity as many Christians typically do in terms of personal affluence and professional success, shalom is a far richer sort of prosperity that encompasses every dimension of life. Perhaps most importantly, shalom measures material abundance in terms of a community’s ability to flourish as a whole, not just as individuals.

One of the Old Testament’s clearest illustrations of what true prosperity looks like can be found in a letter written by the prophet Jeremiah. Remarkably, this letter was written to a group of Jewish exiles who were anything but prosperous. Their homeland had just been destroyed, and they—along with all their material resources and possessions—had been carried off into captivity in Babylon. Nevertheless, it was in the midst of this economic disaster that God wanted to teach his people how to achieve true peace and prosperity.

Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper. (Jeremiah 29:7)

To the utter shock and dismay of the exiles, Jeremiah told God’s people that their personal peace and prosperity would come as the fruit of absolute service to others. They were supposed to seek the peace of the city that had destroyed Jerusalem, “the city of peace.” They would prosper only if they spent their energy and prayer seeking peace and prosperity for those who had robbed and oppressed them. In this sense Jeremiah’s letter to the exiles foreshadows the radical teaching of Jesus, who called his followers to seek their own welfare—and in essence the very kingdom of God—by seeking the peace and prosperity of others here on earth.

Jesus even told his disciples to be generous to those who steal from us (Luke 6:29-30) and to pray for those who curse and mistreat us (Luke 6:28). This was precisely what Jeremiah told the exiles to do in Babylon. By seeking the peace and material well-being of their oppressors and praying for their enemies, they actually would be establishing the kingdom of God in the heart of Babylon (Matthew 5:14-16; cf. Isaiah 42:6; 49:6; 51:4). Likewise, as Christians, whom the New Testament calls exiles and “strangers in the world” (1 Peter 2:11), we are to seek first God’s kingdom, not by seeking personal peace and prosperity for ourselves but by seeking the welfare and shalom of the communities in which we live (1 Peter 2:12).”

Justin Borger in “Personal Peace and Prosperity” on Generous Giving website.

Why is my mind orbiting around ideas like Borger’s linked to generosity and peace while an exile or stranger in this world? I can think of at least three reasons on this Lord’s day.

(1) I just finished teaching my summer school class and shared a resource with my students that is a must-view video series, “For the Life of the World: Letters to the Exiles” produced by my friends at the Acton Institute. Check it out! It’s a great tool for your personal growth, your family, or a small group study.

(2) The Peacemaker Conference is slated for September 25-27, 2014 in Colorado Springs, and I have been invited to serve as one of the speakers. If you want to hear what I am learning about shalom and what that has to do with topics like reconciliation and generosity, register for the conference on their website today.

(3) I am praying today for the peace of Chicago. My brother lives in the north suburbs and last night I got to go to Wrigley Field with him, Linnea Smith of Alpha Chicago, and her close friend Jim. Thanks Linnea for sharing the tickets that God provided to you! What was so ironic was that Jim and Linnea asked, “So this is your first time to Wrigley?” I answered, “Yes!” To which they replied, “so what other MLB teams have you yet to visit at home.” I flipped through the standings on my iPhone and realized…this was my 30th out of 30 MLB team ballparks in my lifetime! This fan was surprised by joy to realize the gift I had received! After a great visit over a Cubs helmet full of nachos during the rain delay we enjoyed a peaceful night at my dear friend Dan Busby’s favorite green cathedral. May God continue to bless the work of David’s hands at Trinity, Linnea at Alpha Chicago, and Jim at his lighting business! And may someday a World Series banner fly at Wrigley.

“You have a greater need to serve [the poor] than they have of your service.”

Angela Merici (1474-1540) was an Italian religious leader and saint who founded the Order of Ursulines in 1535 in Brescia. This citation came to me in a paper written by Chelsea Hurlburt, one of my TEDS seminary students.

Chelsea has dedicated her life to “spending herself on behalf of the hungry” (cf. Isaiah 58:10). She believes such humble service has been the best training ground for learning about the love and grace God extended to her through Jesus.

How are you spending your life and what are your actions teaching you?

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 1 John 2:15

“Get thy heart as clear from the world as thou canst. Wholly lay by the thoughts of thy business, troubles, enjoyments, and every thing that may take up any room in thy soul. Get it as empty as thou possibly canst, that it may be the more capable of being filled with God.”

Richard Baxter (1615-1691) in The Saint’s Everlasting Rest (Grand Rapids, MI: CCEL) 157.

Perspective. That’s what I get when I read Baxter. Perspective. For example, to the wealthy who would often become complacent, he proclaimed, “the more you have, the more you have to give an account for” (Acton, Religion & Liberty 23.4). Such pointed truth motivated many in Kidderminster (where he pastored) to practice faithful stewardship!

To the masses, he urged them not to worry about what they did not have but to be faithful with all they had, saying: “Every one must give an account of his stewardship. Every talent of time, health, abilities, mercies, afflictions, means, warnings, must be reckoned for” (The Saint’s Everlasting Rest, 23).

Should his listeners ask themselves, “So how should I do this, pastor? How should I prepare to give an account?” He offers us thoughts akin to today’s meditation. I think he’d say “empty your hearts of the things of this world and set your affections on God alone.” This is good advice for me and for my seminary students in Chicago today, and I pray that it is helpful for you too.

“In 2006, I remember standing in the Mumbai airport at the conclusion of my sixth trip to India. While I was outside the terminal, a young girl came up to me begging for money. Though I didn’t typically make this my practice, I felt impressed to give the girl all the Indian money I had with me. As I emptied my pockets, and gave her all the rupees I had (which I later learned was about a month’s average wage), the girl had the biggest smile on her face as she ran to a woman who I hope was her mother.

When I returned to the U.S., I told a friend of mine about the incident. My friend immediately said, “Bill, so often our overflow is someone else’s necessity.” Since that time, I’ve thought about that phrase hundreds of times. It’s given me a better perspective on God’s blessings and helped me see the needs around me.

I love the truth of 2 Corinthians 9:8 that says, “And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed.” We know that God’s grace has already abounded to us…so that we might have an abundance for every good deed. May God give us the wisdom to express generosity as we understand that our “overflow is someone else’s necessity.”

Bill Williams, CEO of National Christian Foundation, in “Overflow for Every Good Deed” blog post for National Christian Foundation on 2 April 2014.

While this idea is not new (it can be traced to early church fathers such as Augustine among others), it’s expression here by Bill Williams is both fresh and forthright! This leads me to invite you to join me in prayer in response to the reality of this statement.

Father in Heaven, as our overflow is someone else’s necessity, give us wisdom to know the people with whom we are to share it, and by your Holy Spirit, help us humbly and willingly share in a manner that reflects the love of Jesus, in whose name pray. Amen.

“Jesus is the model for sacrificial giving…if you stare long enough at Him, you’ll become a giver, and if you give long enough, you’ll become more like Him. Giving is an act of God’s grace, and it is His Spirit that changes a self-centered man into a grace-centered, joyful giver for the sake of the Gospel.”

Randy Alcorn as quoted by Patrick Johnson in “The Story of One Little Book” located on the Generous Giving website.

We’ve been on a journey of letting go of that which this world offers and growing in the grace of giving. Without Jesus as our model, we would be lost! As we “stare” at Him, we find Him having fun with people, even tax collectors and sinners. We see Him touching the untouchables and caring for those the world does not care about. We see him emptying Himself so that others may be filled and never running dry in so doing because the source of the abundant life He offered was and still is the Father in Heaven. All this inspires us to be conduits of divine blessings like Him.

Today’s meditation comes with a prayer for friends like Randy Alcorn, Patrick Johnson, Wes Willmer, Scott Rodin, and others reading this who are fellow pilgrims on the journey. It’s hard because it’s so counter cultural, and it’s so different from how most Christians live their lives. It ultimately boils down to where we place our trust, security, and identity. Wherever you find yourself, just look to Jesus as your model for giving and get ready for an adventure of a lifetime.

“Generous giving, whatever form that may take, is not a project or a special activity, rather it is the unfolding of the life of God in us. Put in Christological terms, the salvation that Christ brings is Christ’s life taking form and shape in us. As a consequence, the life of Christ is thus ‘repeated’ is us in a smaller or greater way.

Thus to be a self-giving servant in the reign of God is an expression of who we are as caught up in the life of the New Adam. Giving, generosity, and servanthood are first and foremost not practical activities and certainly not utilitarian, they are ontological. That means these responses are intrinsic to who we are as part of the new creation in Christ. This means that generosity is not an ‘extra’ in the life of the Christian. Instead, it is basic and intrinsic.”

Charles Ringma in a one-page paper entitled: “A Theology and Practice of Fundraising” as shared by Dr. Zenet Maramara, Director, Center for Biblical Stewardship at Asian Theological Seminary.

I reviewed this short paper at the request of a friend, Daryl Heald, who founded both Generous Giving in the USA and Global Generosity Movement, which seeks to stir up Christian generosity around the world.

I liked the article and am sharing this quote because I appreciate the ontological or “design” focus of his argument. In a sentence: Generosity is not about things we have done or do, but rather about something we are and become in Christ Jesus.

How is the reign of God reflected in your life and mine? Are we “self-giving servants” or as Ringma makes it personal elsewhere in the paper: “Is my generosity merely the left-overs of my selfish life-style?”

“A number of years ago I (Mark) invited a group of friends into an audacious experiment in which each of us would sell or give away half of our possessions and donate the profits to global poverty relief. We were inspired by what Jesus taught about true security and abundance, deciding that an experiment would be a tangible way to explore the implications for our everyday lives.

Jesus once told his disciples, “Sell your possessions and give to the poor” (Luke 12:33). And when people asked the prophet John how to respond to the reality of God’s kingdom he said, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (Luke 3:11). We called our experiment Have2Give1.

To our surprise over thirty people signed up to participate and together we plotted how to sell the things we owned to help the poorest people in the world. Friends traveled an hour or more each way just to be at our project meetings. We spent the next eight weeks systematically divesting of our stuff—each week collecting different items to sell, donate or recycle. One week it would be books and music, another, clothes and household items. Everyone had a list of objects in question (Can I keep my figurine collection? Should I auction off some of my jewelry? Do I really need three bicycles?).

We were excited to see how the things we owned, much of which were collecting dust, could be sold to feed and help hungry people. While selling our cars, antiques and bicycles we discovered that many of the items we thought were so precious and valuable were actually nearly worthless. Some of us wondered why we kept buying things we didn’t need or use, like sales rack clothes with price tags still attached after years in the closet. One Saturday we held a garage sale and put out a sign saying that all proceeds would go toward Tsunami relief in Indonesia. With the leftovers we did a swap and then donated the rest to a local thrift store.

This flurry of activity led us to ask deeper questions about our heart posture towards money, possessions and consumption. One night we decided it would be a good idea to share how much money we made and where that money was spent. We did some further investigation into what Jesus taught about God’s abundance and wrestled with how his teachings offer a subversive critique of many of our commonly held beliefs and practices. We came up with a list to summarize the qualities we had explored: contentment, gratitude, simplicity, abundance, frugality, generosity and trust.

We decided to make a public statement about what we were learning by having a postcard printed with the following phrase written on it:

A new way is possible
Sell your possessions and give to the poor
For where your treasure is there your heart will be also
Ask and you will receive
Seek and you will find…the secret of contentment”

Mark Scandrette in Practicing the Way of Jesus (Downers Grove: IVP, 2011) 11-13.

This is a wonderful contemporary example of disciples choosing simplicity in community. It reveals what our family is learning: simplicity is more than giving away something to bless someone with the resources. The subversive call of Jesus to divesture frees us to depend on Him rather than ourselves for sustenance and empowerment in mission. It positions us to find contentment in the only place it can be found. It is about taking hold of life in Christ’s Kingdom.