Ferdinand Périer: Letter to Mother Teresa after visiting her hospital

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Ferdinand Périer: Letter to Mother Teresa after visiting her hospital

“I was extremely pleased to have come yesterday to visit your hospital for the destitute and dying people. I do not hide that I was deeply impressed and moved as the sight of so much misery but also of so much generosity on the part of your little band of religious ladies. Almighty God must look on them with love and pleasure. Great, exceedingly great will be the reward of the good nuns in heaven. Our Lord inspired you when asking for this hospital and your nuns have been inspired when accepting it so generously. Let us hope this is a standing lesson of charity for all to see. The lay people who help you are so admirable. God bless them abundantly! That’s all I can say, for no reward on earth will repay them.”

Archbishop Ferdinand Périer, S.J. Letter to Mother Teresa on October 1, 1952 in Mother Teresa: Come Be My Light ed. Brian Kolodiejchuk (New York: Doubleday, 2007) 145.

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Richard Foster: Fasting helps us realign our cravings, brings us freedom, and positions us to experience the fullness of Christ

“Fasting helps us keep our balance in life. How easily we begin to allow nonessentials to take precedence in our lives. How quickly we crave things we do not need until we are enslaved by them.

Paul writes, “All things are lawful for me, but I will not be enslaved by anything” (1 Cor 6:12).

Our human cravings and desires are like rivers that tend to overflow their banks; fasting helps keep them in their proper channels.

“I pommel my body and subdue it,” says Paul. (1 Cor 9:27). Likewise, David writes, “I afflicted myself with fasting” (Ps 35:13).

This is not excessive asceticism; it is discipline and discipline brings freedom…In this, as in all matters, we can expect God to reward those who diligently seek him.”

Richard Foster in Celebration of Discipline: The Path to Spiritual Growth (New York: HarperCollins, 1988) 56.

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John Calvin: Do good to all without exception!

“The Lord enjoins us to do good to all without exception, though the greater part, if estimated by the own merit, are most unworthy of it, but Scripture subjoins a most excellent reason, when it tells us that we are not to look to what men in themselves deserve, but to attend to the image of God, which exists in all, and to which we owe all honour and love. But in those who are of the household of faith, the same rule is to be more carefully observed, inasmuch as that image is renewed and restored in the by the Spirit of Christ. Therefore, whoever be the man that is presented to you as needing your assistance, you have no ground for declining to give it to him.”

John Calvin (1509-1564) in Institutes Book III 3.7.6.

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Matt Bell: Are you a consumer or a steward?

“Our culture calls us consumers. To consume means to use up, devour, or spend wastefully. How’s that working for us?

Consumer is more than a word; it’s a worldview. If I am a consumer, I am the most important person in the world. Life is all about me–my pleasure, my comfort, my happiness. If I’m a consumer, happiness is found in money and stuff. And if I’m a consumer, life is about competition. I’m happiest when I have more than others have and more than I had before.

And yet, the Bible says these are the exact wrong priorities for anyone seeking a meaningful, purposeful life. From a financial perspective, the Bible describes us as stewards, or managers. God has entrusted us with His resources in order to fulfill His purposes.

When Jesus was asked directly what’s most important in life, He said to love God. He then said our second most important priority is to love others. And the Bible says we’ve all been given talents and passions in order to make a difference with our lives.

Since those are the three overarching purposes of our life, they are the three overarching purposes of money. We are to use money to love God, love others, and make our unique contribution to the world.

If you were to honestly evaluate your current use of money, how well does it line up with these three purposes?”

Matt Bell in “The Purpose of Money: Does our Consumption Reflect Christ?” from Disciple, Summer 2012, 4.

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Ken Carder: Stewardship is not mere rhetoric for motivating charitable contributions

“Stewardship must must be reduced to a fund raising campaign on behalf of institutions, religious or otherwise. It is a way of life and not mere rhetoric for motivating charitable contributions. God has a prior claim on everything and not just that which we label as tithe.”

Ken Carder, United Methodist Bishop, quoted by Gary Moore in Look Up America! (Keller, TX: Austin Brothers, 2012) 172.

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Dietrich Bonhoeffer: We hardly realize how much more we receive than give

“It’s a queer feeling to be so utterly dependent on the help of others, but at least it teaches one to be grateful, a lesson I hope I shall never forget. In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.”

Dietrich Bonhoeffer (1906-1945), Letters and Papers from Prison, from a letter dated “September 13, 1943” ed. Eberhard Bethge, trans. Reginald H. Fuller (Macmillan, 1953).

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Douglas Meeks: Did you ever wonder who made money a taboo topic in the church?

“The way stewardship is practiced in North America often has little to do with the Bible. It stems primarily from the most influential American “theologian”, Andrew Carnegie…

In an article published in 1889, Carnegie argued that it would not behoove the Christian faith to say anything about how money was made, since the process of producing wealth is determined by inexorable natural laws…

These laws [from his perspective] determine the determine the acquisition of wealth and fully justify the discrepancy in wealth between rich and poor…

The Christian religion, Carnegie maintained, becomes pertinent only after the production process has run its course and money has been made and reinvested. [In his thinking], only then should Christianity enter the scene to help successful producers and acquisitors know how to disperse their surplus money prudentially, that is, charitably.

Carnegie even provided the rules for distributing surplus money. It should be given only to the “deserving poor” and only to those who support the system under which the wealth was produced in the first place.

In other words, the Christian faith [according to Carnegie] has to do with charity, and charity does not extend to the basic questions of economics. Thus we have the basic understanding of stewardship in old-line and newer churches in North America: the voluntary giving of left-over money and time.”

Doug Meeks in God the Economist, (Augsburg Fortress, 1989) 20-21, as partially cited by Gary Moore in Look Up America! (Keller, TX: Austin Brothers, 2012) 139.

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Jeremiah Burroughs shares the Secret to Enjoyment and Contentment

“A godly heart enjoys much of God in everything he has, and knows how to make up all wants in God himself.”

Jeremiah Burroughs, (1600-1646), Puritan Preacher, The Rare Jewel of Christian Contentment (1648; Edinburgh, Banner of Truth, 1964) 65.

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Helge Brattgård: The Practice of Stewardship Is Missional

“Christian stewardship is the practice of systematic and proportionate giving of time, abilities and material possessions, based on the the conviction that these are trusts from God to be used in his service for the benefit of all mankind in grateful acknowledgement of Christ’s redeeming love.”

Helge Brattgård, God’s Stewards: A Theological Study of the Principles and Practices of Stewardship, trans. Gene J. Lund (Minneapolis: Augsburg, 1963) 5.

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G.K. Chesterton: Why you will never see a really generous man among the very rich

“It may be admitted that the man amassing millions is a bit of an idiot; but it may be asked in what sense does he rule the modern world. The answer to this is very important and rather curious.

The evil enigma for us here is not the rich, but the Very Rich. The distinction is important; because this special problem is separate from the old general quarrel about rich and poor that runs through the Bible and all strong books, old and new. The special problem today is that certain powers and privileges have grown so worldwide and unwieldy that they are out of the power of the moderately rich as well as of the moderately poor. They are out of the power of everybody except a few millionaires—that is, misers.

In the old normal friction of normal wealth and poverty I am myself on the Radical side.

I think that a Berkshire squire has too much power over his tenants; that a Brompton builder has too much power over his workmen; that a West London doctor has too much power over the poor patients in the West London Hospital. But a Berkshire squire has no power over cosmopolitan finance, for instance. A Brompton builder has not money enough to run a Newspaper Trust. A West End doctor could not make a corner in quinine and freeze everybody out. The merely rich are not rich enough to rule the modern market.

The things that change modern history, the big national and international loans, the big educational and philanthropic foundations, the purchase of numberless newspapers, the big prices paid for peerages, the big expenses often incurred in elections—these are getting too big for everybody except the misers; the men with the largest of earthly fortunes and the smallest of earthly aims. There are two other odd and rather important things to be said about them. The first is this: that with this aristocracy we do not have the chance of a lucky variety in types which belongs to larger and looser aristocracies.

The moderately rich include all kinds of people—even good people. Even priests are sometimes saints; and even soldiers are sometimes heroes. Some doctors have really grown wealthy by curing their patients and not by flattering them; some brewers have been known to sell beer. But among the Very Rich you will never find a really generous man, even by accident. They may give their money away, but they will never give themselves away; they are egoistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.”

G.K. Chesterton (1874-1936), “The Miser and His Friends” in The Miscellany of Men (New York: Dodd, Mead and Company, 1912) 170.

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