Ambrose of Milan: Do you own stuff or does stuff own you?

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Ambrose of Milan: Do you own stuff or does stuff own you?

“Possessions are so called that we may possess them, not they possess us. Why do you regard the matter as a slave? Why do you invert the order?”

St. Ambrose (330-397) Archbishop of Milan, as recounted by Charles Avila in Ownership: Early Christian Teaching (Eugene: Wipf & Stock, 2004) 88.

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Kelly Kapic: Giving does not impoverish us, it enriches us

“As God’s giving does not impoverish but enriches him, so we, as we offer back to God the gifts he has given and sanctified in us, are enriched in his glory and are satisfied in and through him.”

Kelly Kapic in God So Loved, He Gave: Entering the Movement of Divine Generosity (Grand Rapids: Zondervan, 2010) 25.

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Henri Nouwen: What are you relying on to carry you through the unpredictable journey of life?

“Life is unpredictable. We can be happy one day and sad the next, healthy one day and sick the next, rich one day and poor the next, alive one day and dead the next. So who is there to hold on to? Who is there to feel secure with? Who is there to trust at all times? Only Jesus, the Christ.”

Henri Nouwen (1932-1996) in Bread for the Journey entry for December 24 (SanFrancisco: Harper, 1997).

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Placide Cappeau and John Sullivan Dwight: Let us worship the One who knows our needs

“O Holy Night”

1. O holy night! the stars are brightly shining,
It is the night of our dear Savior’s birth,
Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn,
Fall on your knees! Oh hear the angels voices
O night divine! O night when Christ was born,
O night divine! O night, O night divine!

2. Led by the light of Faith serenely beaming,
With glowing hearts by his cradle we stand,
So led by light of a star sweetly gleaming,
Here came the wise men from the Orient land.
The King of Kings lay thus in lowly manger,
In all our trials born to be our friend,
He knows our need, to our weakness no stranger;
Behold your King! before the lowly bend,
Behold your King! your King! before Him bend.

3. Truly he taught us to love one another;
His law is love, and His Gospel is peace.
Chains shall he break, for the slave is our brother;
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
Let all within us praise his Holy name,
Christ is the Lord, then ever, ever praise we,
His power and glory, ever more proclaim,
His power and glory, ever more proclaim.

Placide Cappeau (1808-1877) poet and John Sullivan Dwight (1813-1893) translator. Updated by Cincinnati Opera Festival, 1882.

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Bernadette of Lourdes: Where’s your attention today?

“When I turn my attention to God and face him, I turn my attention away from those things now behind me—things that are not God, things that restrict and bind me, keeping me from giving everything that I am to him who deserves all my love. When I turn like this I am penitent, turning from the old, “dead” way of life, to the new, life-giving existence that comes only from God.”

15 Days of Prayer with St. Bernadette of Lourdes by François Vayne (Hyde Park: New City Press, 2009) 51.

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Herbert Schlossberg: Are you eating food that causes even greater hunger?

“All true needs–such as food, drink, and companionship–are satiable. Illegitimate wants–pride, envy, greed–are insatiable. By their nature they cannot be satisfied. In that sense, materialism is the opium of the people. Enough is never enough. Greater quantities are required for satisfaction, and each increment proves inadequate the next time. That is the horror of the giant in John Bunyan and the wicked witch in C.S. Lewis’ Chronicles of Narnia who give their victims food that causes even greater hunger. The idolatries that promise wealth without end draw adherents as the tavern draws alcoholics…That is the sense in which the love of money is the root of all evils (1 Tim 6:10).”

Herbert Schlossberg in Idols for Destruction: The Conflict of Christian Faith and American Culture (Wheaton: Crossway, 1990) 107-108.

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John of Kronstadt: Give mercifully and generously seeking nothing in return

“That man is of a noble and elevated spirit who mercifully and generously scatters his gifts upon all, and rejoices when he has an opportunity of doing good and giving pleasure to everybody without thinking of being rewarded for it.”

St. John of Kronstadt (1829-1908) in My Life in Christ (London: Cassell and Company, 1897) 105.

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Andrew Murray: Continual waiting on God is the only way to live!

“It is because Christians do not know their own relation to God of absolute poverty and helplessness that they have no sense of the need of absolute and unceasing dependence, or the unspeakable blessedness of continual waiting on God.”

Andrew Murray in Waiting on God (Renaissance Classics, 2012) 7.

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William Wilberforce: Now that this sin has been brought to light, the subject can be ignored no longer and the world is watching.

“Sir, the nature and all the circumstances of this trade are now laid open to us; we can no longer plead ignorance, we cannot evade it, it is now an object placed before us, we cannot pass it. We may spurn it, we may kick it out of our way, but we cannot turn aside so as to avoid seeing it; for it is brought now so directly before our eyes that this House must decide, and must justify to all the world, and to their own consciences, the rectitude of the grounds and principles of their decision.”

From William Wilberforce’s speech on abolition of the slave trade, including his 12 resolutions, delivered before the House of Commons in London – May 12, 1789.

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William Wilberforce: God’s people make a case for Christian social engagement

“I trust, therefore, I have shown that upon every ground the total abolition ought to take place.”

From William Wilberforce’s speech on abolition of the slave trade, including his 12 resolutions, delivered before the House of Commons in London – May 12, 1789.

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