Lyubov of Ryazan: Buoyant Spirit

But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. Hebrews 3:13

“Lyubov was an invalid, unable to walk or stand. Though bedridden, she was a cheerful child who by her sanguine countenance brought light into her poor mother’s life. Maria taught Lyubov how to pray and to read and write, and the young girl delighted in prayer and in reading spiritual books…

One day when she was fifteen and alone in the house, God sent a messenger who said, rise and walk and become a fool for Christ. Miraculously, Lyubov got up and out of bed and stood on her own. When her mother returned home, she was ecstatic to see her crippled daughter standing, completely healed of her long infirmity…

Able to walk now, Lyubov began praying in all the churches in Ryazan… Lyubov never ceased from praying for all those around her… She cared greatly for all the people and was known for her generosity and kindheartedness. One unusual thing Lyubov did was to go into shops in Ryazan and gather items to give to the needy.

She always knew exactly what each recipient would need, and she would collect only what was necessary… Since Lyubov herself was among the poorest in Ryazan, people sometimes would give her things to help meet her needs, be it food or clothing or other helpful items.

She would accept these gifts with deep gratitude, but within hours should would give them away to someone more needy… Being of a cheerful nature, Lyubov’s apparel reflected her buoyant spirit. She always dressed plainly but in bright colors. Her favorite color was pink, and he frequently would be seen wearing a pink scarf on her head.”

Lyubov of Ryazan (1852-1921) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 65-69.

This little Lyubov inspired me today. Notice her story of healing. God raise her up from impossible circumstances. In response, she served as a person of prayer who offered generous care to others.

If we use our imagination, we can picture her lifting people up with her love. Then when it said she dressed simply in bright colors and had a buoyant spirit, I smiled. Of course, she did!

How would people describe your appearance, your spirit? How would they describe your life and patterns of service? What do you want people to say in answer to these questions?

I am home and one spiritual practice at home is tending to our garden. I picked some basil this weekend and shared them four neighbors. Soon other herbs will be ready to share too. I am excited to share.

As I explore these fools for Christ, I find their ordinary, disciplined living is what gave them extraordinary impact. Let’s go be ordinary today, but wear bright colors and have a buoyant spirit to lift others up!

When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. Matthew 6:16-18

“Like John the Forerunner to Jesus, John of Ustyug was born to two elderly parents who had long prayed for a child. Also like his eponym, John demonstrated from his youth a desire to lead a godly life.

John practiced strict fasting even while still a child, eating nothing on Wednesdays and Fridays and only bread and water the rest of the week. When his mother asked him why he observed so strict a fasting rule, he replied that he wanted to avoid feeding his flesh so that it would become his enemy and tempt him from following Christ.

At some point in his early life, the family moved from Ustyug to Orlets, but shortly after John’s father died. His mother entered Holy Trinity Convent, where young John was allowed to live with her the rest of his childhood. While there, John continued his strict fasting and began practicing the discipline of silence. Seeing his unusual devotion, his mother left him to God’s will to do as he saw fit in his struggle.

After gaining his majority, John returned to Ustyug and took up residence in a small hut that a devout friend had built for him next to the Dormition Church. It was after his return to Ustyug that John increased his struggles and took up the difficult challenge of being a fool for Christ.

He began wandering the streets of Ustyug during the day wearing only a long shirt that was tied about his waist with a rope… He allowed himself to become the object of much derision and abuse by the townsfolk, but at night he would frequently remain awake all night in prayer, praying especially for those who had abused him during the day.”

John of Ustyug (d. 1494) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 61-63.

If you read the Didache (the early church discipleship manual) on fasting, it reads as follows: “Be careful not to schedule your fasts at the times when the hypocrites fast. They fast on Monday and Thursday, therefore make your fast on Wednesday and Friday.

This tradition prevailed through church history that the days followers of Jesus fasted were Wednesday and Friday. Perhaps that might be a discipline for all of us to adopt with the first Christians and fools for Christ like John of Ustyug.

This bloke took his podvig, his ascesis, to a new level. He did not just pray for those he helped. He prayed by night for those who abused him by day. I have much room for growth in this area.

My human tendency is to avoid people who wrong me, to stay away from them, not pray for them. And I don’t fast weekly. I do it periodically. Perhaps this can help my own mortification of the flesh.

Why study these saints? We find clues like fasting, praying for oppressors, and other disciplines to help us increase our generous impact on those around us. God help us do this on this Lord’s day and throughout this new month!

We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. 1 Corinthians 4:10-13

“Isidore was born in what is now called Brandenburg, which at the time was a major city in Prussia. The area was predominantly Roman Catholic, and it is possible that he was brought up in the Western faith. Whether he was born into Orthodoxy or was received at a later age, he left Prussia for more Orthodox regions when he was still a young man.

His parents were quite rich, but Isidore distributed all his wealth to the poor before becoming a pilgrim and wanderer. He traveled through many Orthodox lands before finally coming to Rostov in Russia. He decided to stay there and practice the difficult ascesis of being a fool for Christ.

Playing the fool was entirely voluntary for him. Isidore constructed a small hut made of brush in a marshy area of Rostov and spent his nights there. The hut was in no wise weatherproof and did nothing to protect him from the elements, especially from the bitter winter weather, but Isidore dwelt there nonetheless.

During the day, he would wander the streets of Rostov playing the fool and giving spiritual guidance to all who would listen… In the evenings, he would return to his hut and spend most of the night standing in prayer, petitioning the Lord in particular on behalf of those who had caused him offense during the day. He also prayed earnestly for those to whom he’d given spiritual advice. He allowed himself only a little sleep each night.”

Isidora of Rostov (fifteenth century) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 55-59.

These verses from the apostle Paul reminded me of Isidore. He lived basically homeless but lived for others, offering spiritual advice and praying and petitioning the Lord for them.

This comes into view as generosity in my thinking because he made this service not peripheral but central to his life and ministry. And notice that the idea of ascesis comes into view.

As I study these “fools for Christ” and learn consistent characteristics about each one, I get advice for living, giving, serving, and loving generously, and “foolishly” in the eyes of the world.

Join me. Let us make the choice, voluntarily to live differently, to offer spiritual advice to others when the world just wants selfish advice. Let’s pray for people.

I got home last night and got to see Jenni just briefly as she heads to Pennsylvania to impart wisdom and spiritual practices to the summer staff of Black Rock Retreat.

Some might call us foolish. But we find joy in serving as God opens doors. We think foolish would be to not make ourselves available for such powerful and impactful opportunities.

Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. 1 Corinthians 3:18

“One of the earliest recorded practitioners of the ascesis of foolishness for Christ’s sake is Isidora of Tabenna. She lived in the fourth century in the monastery of Tabenna in Egypt… Feigning insanity, Isidora was largely despised by the 400 nuns at the monastery and was relegated to performing the most menial tasks…

Isidora did not wear a traditional cowl, but instead she covered her head only with an old rag. Whatever task she was asked to do, she did with all her might, maintaining always the spirit of Christ in everything she put her hands to. Even when she suffered abuse from the sisters she served – which she often did – Isidora never once was heard to complain or become angry. The sisters considered her insane or demon-possessed and refused even to eat with her, not understanding Isidora’s desire to fulfill the words of St. Paul in 1 Corinthians 3:18…

A number of miles away in the Porphyrite desert there dwelt a holy anchorite by the name of Pitirim… Sometimes he was tempted by pride to consider himself superior to others. One day an angel appeared to him and said, “What makes you think your struggles are so excellent? Would you like to see a woman more devout than yourself? Go to the women’s monastery in Tabenna, and you will find a nun wearing a rag on her head. She is superior to you because she gives herself up to struggle in the midst of people; she serves everyone and though everyone mocks and reviles her, she has never looked away from God with her heart. But you, sitting here in the desert, are sinning with your thoughts in the city.”

Humbled by these words, Pitirim abandoned his life of solitude and went to the Tabenna monastery so he could meet this holy woman the angel had proclaimed. When he arrived, he was allowed to enter in (an unusual occurrence since typically men were not allowed inside a woman’s monastery, but because of his great holiness and his old age he was welcomed). Once he entered, he asked that all the nuns be gathered together. Obediently, they all assembled before him – all except for Isidora. But Pitirim said that there must be others since he had not seen the woman “with a crown on her head.” The sisters told him that all were there, and that the only one absent was Isidora, who was in the kitchen. “But she is a fool,” they said. Nonetheless, Pitirim asked htme to bring her to him.

The sisters had to bring Isidora from the kitchen forcibly, but as she entered the room Pitirim could se with his spiritual sight that she was the one wearing not a rag but a splendid crown on her head. Pitirim fell prostrate at her feet and said, “Bless me, Amma!” In turn, Isidora fell at Pitirim’s feet and asked instead for his blessing. The sisters were shocked to see the famous and holy Pitirim behave in such a manner, and they said to him, “Father do not let her deceive you. She is only a fool.” “You are the fools,” Pitirim replied. “She is mother of me and of you all. I pray that I might be found worthy of her on the Day of Judgment.”

Isidora of Tabenna (1929-1995) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 51-53.

Today’s post continues on the theme of humility from yesterday and adds ascesis to the mix. What does ascesis mean? It means choosing a lifestyle of extreme self-discipline that often runs contrary to common cultural or worldly patterns.

While I travel, people look at me as a some famous holy man. But I am nothing more than Pitirim. I am brought low by many of the humble people I serve around the world. I am serious. Perhaps you can relate?

As I read this post, I said to myself, “I go to counties like Colombia to bless people, and I find that God turns the tables. I meet such amazing saints that I need to ask them to bless me.”

I find tremendously godly and humble people in some of the hardest places. Together we have accomplished much here. And it’s time for me to go home. Thanks for your prayers for safe and uneventful travel.

If you do not already receive my trip reports, reply if you want a copy of my report from Colombia. Regardless, ask God what ascesis He might be calling you to or what lifestyle of extreme self-discipline.

And He gives grace generously. As the Scriptures say, “God opposes the proud but gives grace to the humble.” James 4:6

“Although twelve-year-old Vasiko came to be highly respected by his neighbors for deep devotion and spiritual gifts, his mother attempted to discourage his religiosity. Knowing what kinds of persecution he would likely face and also being “disturbed” by his strange behavior as a child, she insistently pleaded with him to abandon his faith and be like the other boys his age. At one point she became so distraught that she threw his Gospel book into the toilet.

But Vasiko hastily retrieved it and pressed it close to his breast, weeping sorrowfully. The episode forced the young saint to make a life-changing decision. Late that same night, he crept out of his house and began walking. After several days he arrived at Samtavro Convent in Mtskheta. Over the next few weeks, he took refuge in various monasteries, eventually settling for a time in Bethany Monastery where two monks, George and John, became his favorite confessors…

When Vasiko turned 20 in 1949, he was called for mandatory military service, to which he dutifully submitted. But even while in service surrounded by atheists and anti-religion zealots he maintained his faith, often sneaking away whenever possible to visit holy sites near where he was deployed. Eventually the military discovered his faith, and after they dismissed him from service he was declared mentally ill (because communists thought only a mentally ill person would believe in God). He returned home and built a small chapel in his backyard.

He wished to enter a monastery – of which there were but few remaining open – but the communist government made entry into monastic life an exceedingly difficult proposition. Finally, in 1954 he entered the Kutaisi Motsameta Monastery and was tonsured a monk with the name Gabriel… The incident in Gabriel’s life that is perhaps best known throughout the world, both secularly and within the Church, occurred in 1965 during the May Day celebration of the Soviet might. May 1 happened to fall on Holy Saturday that year, and a great parade preceded through the streets immediately after Gabriel had just served the divine liturgy.

As he walked along the street, he saw a giant, 26-foot picture of Vladimir Lenin adorning the building with the caption “Glory to Great Lenin.” Gabriel walked up the giant picture and set it on fire. He then turned to the astonished crowd and began preaching to them, warning them that they were bowing down before idols and that glory belongs not to the corpse of Lenin but to the conqueror of death, Jesus Christ…

Gabriel was greatly troubled when people elevated him. Perhaps because of that, he resolved around this time, to adapt wholeheartedly to the podvig of a fool for Christ… In the last years of his life, Gabriel spoke principally of the necessity of loving God and one’s neighbor, for “God is love. Do as much good as you can… Be humble, for God sheds His grace on the humble. Love one another, for without love no person will enter the doors of Paradise.”

Gabriel of Mtskheta (1929-1995) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 41-48.

I love it when I can say I am a contemporary of a saint like Gabriel. That means our lives overlapped. We walked the earth at the same time in different places.

Gabriel lived in a hard, Lenin-loving situation. He did not allow that to intimidate him or keep him from pointing those around him to faith in Jesus.

In his case, generous service came into view as doing as much good as he could in the place where God put him, despite the risk of persecution.

And what seemed to protect him on the way was his commitment to doing good with humility. When we maintain a posture of humility, God gives grace and protect us.

What about you? Are you choosing the path of the podvig and doing what you can? How can you cloth yourself with humility in a greater way to experience the grace and protection of God?

Part of what I love about today’s post is that all of us, regardless of our age or station, can grow in humility. May God help us do this to strengthen our generous impact.

Today marks the last all day event in Colombia, Stations of Generosity, in Bogotá. Pray for the transformation of participants and for many to replicate it in Colombia and Venezuela for God’s glory.

The company of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.” And he said, “Go.” Then one of them said, “Won’t you please come with your servants?” “I will,” Elisha replied. And he went with them.

They went to the Jordan and began to cut down trees. As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!” The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. “Lift it out,” he said. Then the man reached out his hand and took it. 2 Kings 6:1-7

“In 1834, Feodorit took the schema and was renamed Feofil. At this time, he took upon himself the difficult podvig of being a fool for Christ. Dead to the world and its passions, Feofil would spend his days and nights in prayer and deep devotion, not even allowing himself to become too close to any individual for, as St. Nikolai Velimirović would later put it, friends can bind one to earth, whereas Feofil sought to demolish all his aspirations in the world.

Just as he had done since childhood, Feofil never missed a service at church, though he typically would remain at the church doors or just inside rather than taking a place further within the sanctuary. He always carried with him some type of container – whether a basket, bowl, or bucket – in which he kept various provisions that he would distribute to the poor. Beyond that, his only other possessions were a small Psalter that he read continually and a coffin he had placed in his cell which was filled with food and other items to give to people in need.

One of his daily routines was to go to the river each morning to get water. Sometimes he would get in one of the boats tied nearby and row across to the other side of the Dniper River where he would go into the woods and spend time in prayer. He then would bring the boat back when he returned to his cell. He always would take whatever vessel he found, and the owners never complained but felt rather blessed.

One morning when he went to get water, he encountered a young postulant from the nearby Florovsky Monastery. Sisters from the monastery sometimes would come to draw water from the Dniper because it was high in iron and considered healthier than their normal water. But before anyone from the Florovsky Monastery would come to the Dniper, they were to seek permission from their superior. In her haste, this young postulant left before doing so. When she attempted to get water into her bucket she lost her balance, and while rescuing herself form a plunge into the river she dropped the key to her cell, which she had been holding in her hand.

As Feofil approached he saw her weeping despondently. When he asked why she was weeping, she explained that she had lost the key to her cell in the river and did not know how she would explain that to her superior. Feofil said, “It serves you right, silly. The next time you won’t go without a blessing.” Then he asked for the bucket and stooped and filled it with water, and handed it back to the postulant, saying, “Here. Take this and go home. You have your water and your key.” And when the postulant looked into the bucket, she saw her lost key. She turned to thank Feofil for this miracle but he was nowhere to be seen.”

Feofil of the Kyiv Caves (1788-1853) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 31-39.

The account of Feofil in this book includes many stories like this. I love them because they remind me of stories like today’s Scripture which features prophets like Elisha.

But the word container stands out most to me in his story. From his container he shared provision. From his coffin (which we would normally think would hold a dead body) he offered life giving food. And from the bucket, he returns both water and a key to the postulant.

Notice his lifestyle. Daily prayer. Attentiveness to the needy by day. Prayerful at night. Disconnected from the world and people who might bind him to earth. But living in a monastery also implies living in community with people who saw heaven as their home.

These represent the lessons we must take with us. Which aspect speaks to you? I love the container motif. It implies a readiness to share we don’t often see. It’s the opposite of a readiness to keep for self. I will make you read his story to see his connection to the Kyiv caves.

The work is going great in Colombia. We have reached the fourth of four cities. With Medellín, Cali, and Cartagena behind us, we arrived late last night to Bogotá. We have events there on Wednesday and Thursday. Thanks for your prayers. We surrender ourselves in service to Jesus and continue to watch him do miracles.

Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Matthew 25:34-36

“Domna (Karpovna) was born to a wealthy and noble family in Ukraine sometime in the early 1800s. She was orphaned at an early age and was brought up by her aunt. The aunt provided Domna with an excellent education so that she learned to read and write very well and spoke several different languages.

She was reportedly a beautiful young woman who had many suitors, but she desired to devote herself wholy to Christ and preserve her virginity for His sake. Her relatives planned nonetheless to force her into marriage, and when she learned of their intention she secretly stole aaway form the house with nothing more than the clothes on her back and began a pilgrimage to various holy places.

While traveling to one of the holy sites, she was arrested by the police because she had no papers on her to validate who she was. Considered a vagrant, she was exiled to Siberia under the name Maria Shepchenko. When she arrived in Siberia, she settled in the city of Tomsk. It was there that she took up the struggle of becoming a fool for Christ…

The local citizens came to revere her for her piety, humility, and kindness toward others and would give her warmer clothing during the bitter cold winters. These she would accept with great gratitude, but within a few hours she would be found shivering again, having given her warmer outerwear to others suffering from the cold.

When she learned of the sad state of most prisoners in the local jail, she began to frequent the jail in order to pray for and encourage those within. She would walk among them singing hymns and praying. As the police were suspicious of such behavior, they eventually arrested her as well.

But when the local citizens learned of it, they brought all manner of food and tea to the jail in her support. These gifts Domna never kept by herself, but retaining the same giving attitude she had exhibited in the streets of Tomsk, she doled them out amongst the prisoners instead.

When finally released again, Domna continued to wander the streets as before, befriending not only the poor and needy but also the stray animals within the city. She would care for and even feed them, especially the dogs, who no doubt expressed their gratitude to her by keeping her warm on cold Siberian winter nights.

Even when in the presence of animals, Domna could be heard continuing in her unceasing prayer. Because of her great love and care for all of God’s creatures she often is pictures with dogs in icons.”

Domna of Tomsk (d. 1872) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 27-29.

When we read the story of Domna, we might call her crazy, but a closer look reveals the precise kind of behavior that Jesus expects of His followers.

She cared for prisoners, she clothed the shivering homeless on Siberian nights, and even had dogs keep her warm and care for her. This reminded me of Elijah in 1 Kings 17:2-6.

Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. You will drink from the brook, and I have directed the ravens to supply you with food there.” So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.

Here God instructs Elijah, another fool following the same pattern, to rely on ravens to sustain him while doing God’s work. Think about that. And think about how animals like dogs have carried you?

For us, our dog, Joy St. Clare, served as the heart of our family, not to mention being an excellent pheasant hunter. Now Grace St. Catherine is a faithful companion to Jenni and me in our empty nester season.

Regardless of what you are doing, God wants you to focus on doing His work and trust Him to sustain you. And he just might have dogs be your companion. So far so good in Colombia. One week down and one week to go.

He carried our team through Medellín and Cali. We trust Him to sustain and grant us favor in Cartegena and Bogotá. What crazy work might He have for you and how is He calling you to trust Him to sustain you?

We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 1 Corinthians 4:10

“Basil was born to a poor family of serfs in the village of Yelokhovo, which is now the suburb of Moscow. His parents were childless and of advanced age when he was born, and they had prayed for some time for a child, whom they vowed to dedicate to God. Tradition has it that Basil’s mother gave birth to him on the portico of the church in Yelokhovo…

Basil left home for Moscow proper when he was sixteen and began the difficult path of being a fool for Christ… This he did in all purity of heart, having conquered the passions long before, and also because he had become truly dead to the world and possessed nothing of this sphere that would tie him to earth…

Basil’s reputation among the populace grew, and people began seeing him as a holy fool and a man of God. People started coming to him for prayers and sometimes for advice… He became so well known as a saint that he came to the attention of the tsar himself (Tsar Ivan IV, “the Terrible”) who held him in great esteem.

The tsar himself went so far as to decree that no one was ever to harm Basil, and he both admired and feared him as an emissary of God… Basil was among the very few who could courageously chastise the tsar for his actions, encouraging him, as he did everyone of any station, to repentance and godliness…

To those who were in need of repentance yet had weaknesses difficult for them to control, Basil was most patient and compassionate. He frequented taverns, searching for a spark of goodness in the souls of those who languished there, encouraging all to find salvation…

Because he was beloved by rich and poor alike, people would often give Basil gifts. He would never keep anything for himself, but immediately would give everything to the poor. Once though, this did not appear to have happened. When Tsar Ivan gave him a gift of gold, instead of distributing it to the poor and homeless, he gave it to a well-dressed merchant.

Many people were appalled at this and did not understand why he did it. But Basil explained that the merchant had lost everything and had not eaten in three days, and because of his fine clothing (all that he had left), he was not able to beg… So revered was Basil that the Tsar Ivan IV himself served as one of his pallbearers…

The Protection Church later was renamed in honor of Basil and is now one of the most recognized structures on Red Square in Moscow.”

Basil of Moscow (1468-1552) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 19-24.

Some have inquired of the origin of the “Fools for Christ” term. Notice the apostle Paul as the source in his letter to the church in Corinth. Consider the context. Corinth represented a worldly church. They were guilty of many of the sins of the world. Paul fearlessly called them out. He said to live differently and biblically. That’s what a fool for Christ does.

That was Basil of Moscow. His generosity came forth through his patience and compassion. Like our Lord does not desire any to perish but all to come to repentance, that was Basil. And I would argue, his boldness to confront even the tsar himself should mark a lesson for us. His courage won him great respect.

What about you? Do you need to frequent the taverns to find the languishing? Do you need to share gold with someone who has lost everything? Might God lead you to do something else that the world would say is “foolish” but God would see and smile? The trip is going well in Colombia. We got much needed rest on the weekend.

The church I preached at yesterday was called Transformation Church. It basically had 50 or so people who had come to Christ from the gutters. Someone asked me why I serve God in so many places and why I would spend my Sunday with them instead of at a large church. I could not help but answer. I am a fool for Christ.

I pray people see you as a fool too. If people don’t think you are crazy for Christ, that’s when you might have something to worry about.

Do not withhold good from those to whom it is due, when it is in your power to act. Proverbs 3:27

“Andrew was born into a devout but illiterate peasant family in Ust-Titma, Transvolga. He became educated by going to church and, after both his parents died, becoming a novice in the Galich Monastery. The abbot at the monastery was known for possessing great insight, and he encouraged Andrew to pursue the difficult podvig of becoming a fool for Christ…

Andrew therefore left the permanence of the monastery to become a wayfarer, wandering from village to village, but frequently returning to the Galich Monastery to meet with his spiritual father…

Whenever anyone would give him anything, whether food or clothing, he would immediately give it away to the poor, keeping nothing for himself. Like many other fools for Christ, Andrew would spend all night in prayer after playing the fool throughout the day.”

Andrew of Totma (1638-1673) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 15-16.

The rest of the story of Andrew recounts him as a wonder worker, but I felt like this was the best part of his story. Notice the sources of his power. We can draw strength from these same places.

He got educated at church, found a spiritual mentor at the monastery, prayed all night to gain strength to play the fool by day, and whenever good things came to him, he shared them generously.

Oh, and the word “podvig” in Russian points to a lifestyle of heroic good deeds. By choosing this path, everyone knew that the good things that flowed from Andrew came from God’s strength and capacity, not his own.

I preach today in Cartagena, Colombia. I do so as a fool for Christ. I am not a pastor of a congregation but I have preached 12 times this year. I can identify with Andrew. Any blessing that comes to me, I want to share.

And I find power from God in prayer in the silence of my hotel room. Writing daily posts for almost 16 years in a row has been a podvig that has blessed me beyond calculation. What podvig does God want you to pursue?

“Everyone who calls on the name of the Lord will be saved.” Romans 10:13

“Born a Scythian, Andrew was brought to Constantinople as a slave of Theognostus while still a small child. Theognostus was a protospatharios (an aristocrat title) of Emperor Leo VI and was quite well to do. He had Andrew baptized and taught him to read and write.

Andrew excelled in his studies and was a skilled reader of Greek at a young age, particularly enjoying reading the lives of the saints whom he wished to emulate. Strongly dedicated to the Church, he became the spiritual child of one Nicephorus, a priest at Hagia Sophia.

Andrew desired to dedicate himself solely to God, and in his lifetime he received several visions that encouraged him in his path. His first recorded vision occurred while he was a young man. After standing in prayer intently for an extended period, he became weary and lay down to rest.

In the vision, he then received , he saw two armies facing each other, one an army of saints and the other an army of demons. A giant emerged from among the demons, and an angel descended from on high holding glorious crowns in his hand, which he told Andrew were for the one who could conquer the giant.

Calling on the Lord for help, Andrew proceeded to do battle with the demon and after a great struggle was victorious. The Lord then said to Andrew, “Proceed with this good deed. Be a fool for My sake.” Andrew interpreted this to mean that he was being called to the great struggle of being a fool for Christ.”

Andrew of Constantinople (870-936) in Holy Fools: The Lives of Twenty Fools for Christ by Oswin Craton (Chesterton: Ancient Faith Publishing, 2024) 9-10.

I am reading a new book. I bought it recently and, in the coming days, I am so excited to introduce you to 20 not widely known “fools for Christ” aimed at good deeds regardless of what everyone else was doing in their day.

Going against the flow of the culture makes us fools for Christ. We might understand the culture not to adapt or assimilate to it but to serve as an agent of transformation calling people to move beyond culture to Christ.

I am in Colombia and the trip is going indescribably good. It’s the first GTP trip to combine four very complex factors on the same trip.

We invited an influential giving catalyst and activated a palmful vision (Palmful of Coffee), while also launching a peer accountability group (Orden) and facilitating Stations of Generosity…in four major cities.

We have arrived in city #3 of four. We started in Medellín, ministered in Cali, and now find ourselves in hot, humid, and tropical Cartagena. We have started the work here but will rest and I will preach on the weekend.

Back to Andrew. Before you think about his struggle, consider his story. He was a slave. God provided education. That knowledge of Greek, led him to radical obedience. That’s where I want us to focus.

He went from underprivileged to privileged and used that not for himself but for others. The apostle Paul reminds us that our battle is not against flesh and blood but against spiritual forces of evil in the heavenly realms.

When a proverbial “Goliath” stood against the forces of good, he stepped up like “David” and that’s what I want us to focus on. All over the world, I hear of “Goliaths” taunting God’s people.

The work of GTP, in large part, is to visit the battle lines like David (see 1 Samuel 17), to bring cheese and bread (basic supplies), and to remind them fearlessly that the battle belongs to the Lord, we must call on Him for help.

I don’t know where you are today. I don’t know your situation. But I know this. The battle you face belongs to the Lord. Like Andrew, the most generous thing you can do is move toward the struggle and call on the Lord for help.

Reply “with you” if you are “all in” to being a fool for Christ. I want to see who is awake out there.