If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them. James 4:17
“But she laughed and said to me, “The desire for evil did rise up in your heart. Or do you not think it is evil for an evil desire to arise in the heart of an upright man? Indeed,” she said, “it is a great sin. For the upright man intends to do what is right. And so, when he intends to do what is right his reputation is firmly established in heaven and he finds that the Lord looks favorably on everything he does.
But those who intend in their hearts to do evil bring death and captivity on themselves — especially those who are invested in this age, who rejoice in their wealth and do not cling to the good things yet to come. Those who have no hope but have already abandoned themselves and their lives will regret it. But pray to God, and he will heal your sins, along with those of your entire household and of all the saints.”
“The Shepherd of Hermas” 1.1.8-9 (c. A.D. 70-140) as reported by Bart Ehrman in Lost Scriptures: Books That Did Not Make It Into The New Testament (New York: Oxford University Press, 2003) 251-252.
Ehrman writes “The Shepherd of Hermas was a popular book among Christians of the first four centuries. Written by Hermas, brother of Pius, bishop of Rome, during the first half of the second century, the book was regarded by some churches as canonical Scripture.
It was eventually excluded from the canon, however, in part because it was known not to have been written by an apostle. Even so, it was still included as one of the books of the New Testament in the fourth-century codex Sinaiticus and is mentioned by other authors of the time as standing on the margins of the canon.
The book takes its name from an angelic mediator who appears to Hermas in the form of a shepherd. Other angelic beings appear here as well, in particular an old woman who identifies herself as the personification of the Christian church. These various figures communicate divine revelations to Hermas and, upon request, interpret their meaning to him.
The book is divided into a series of five visions, twelve sets of commandments (or “mandates”), and ten parables (or “similitudes”). The visions and similitudes are enigmatic and symbolic; they are usually explained to Hermas as having a spiritual significance for the Christian here on earth.
The mandates are somewhat easier to interpret, consisting for the most part of direct exhortations to speak the truth, give alms, do good, and avoid sexual immorality, drunkenness, gluttony, and other vices. Indeed, the entire book is driven by an ethical concern: what can Christians do if they have fallen into sin after being baptized?
A number of early Christians had insisted that those who returned to lives of sin after joining the church had lost any hope of salvation. An alternative view is advanced by Hermas, who maintains, on the basis of divine revelations, that Christians who have fallen again into sin after their baptism have a second chance (but only one second chance) to repent and return to God’s good graces.
Those who refuse to avail themselves of this opportunity, however, or who revert to sin again thereafter, will be forced to face the judgment of God on the day of reckoning soon to come.”
In this first of many posts on this writing from the Apostolic Fathers, I want to center on this phrase: “those who invested in this age, who rejoice in their wealth and do not cling to the good things yet to come.”
We need to ask ourselves if this reflects our lives.
We need to remind ourselves to invest not in this age, which will cause us to take pride in our growing wealth, but rather to store wealth in heaven which causes us to cling to the good things yet to come.
Lest this long post get too long, let me say this as I retreat in the mountains for the weekend with my wife and our dog, with my daughter and son-in-law and their dog, and with dear friends from Czech Republic.
We use worldly wealth on mission and memories.
This weekend we are enjoying some precious time together. Making a few memories and strengthening ourselves for living on mission for the good things to come. Our daughter starts a new job this next week. We are excited for her.
And our friends have come from Europe for their first ever visit to America, so we welcome them. And in our discussions, we celebrate the privilege of time together while focusing on the life that is to come.
I want to challenge you today afresh not to invest in this age.
Use what wealthy you have on missional living and generous giving, lest like Hermas, you fall into temptation to sin by pursuing fleshly desires and rejoicing in earthly wealth.
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