Great is the Lord and most worthy of praise; His greatness no one can fathom. One generation commends Your works to another; they tell of Your mighty acts. They speak of the glorious splendor of Your majesty—and I will meditate on Your wonderful works. They tell of the power of Your awesome works—and I will proclaim Your great deeds. They celebrate Your abundant goodness and joyfully sing of Your righteousness. The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; He has compassion on all He has made. Psalm 145:3-9
“The goodness of God is that which disposes Him to be kind, cordial, benevolent, and full of good will toward men. He is tenderhearted and of quick sympathy, and His unfailing attitude toward all moral beings is open, frank, and friendly. By His nature He is inclined to bestow blessedness and He takes holy pleasure in the happiness of His people.
That God is good is taught or implied on every page of the Bible and must be received as an article of faith as impregnable as the throne of God. It is a foundation stone for all sound thought about God and is necessary to moral sanity. To allow that God could be other than good is to deny the validity of all thought and end ill the negation of every moral judgment.
If God is not good, then there can be no distinction between kindness and cruelty, and heaven can be hell and hell, heaven. The goodness of God is the drive behind all the blessings He daily bestows upon us. God created us because He felt good in His heart and He redeemed us for the same reason.
Julian of Norwich, who lived six hundred years ago, saw clearly that the ground of all blessedness is the goodness of God. Chapter six of her incredibly beautiful and perceptive little classic, Revelations of Divine Love, begins, “This showing was made to learn our souls to cleave wisely to the goodness of God.”
Then she lists some of the mighty deeds God has wrought in our behalf, and after each one she adds “of His goodness.” She saw that all our religious activities and every means of grace, however right and useful they may be, are nothing until we understand that the unmerited, spontaneous goodness of God is back of all.”
A. W. Tozer (1897-1963) in “The Goodness of God” in Knowledge of the Holy, 57.
God’s abundant goodness serves as the basis or foundation for all of our living, giving, serving, and loving. See for yourself. Read Psalm 145. Consider verse 16, in which David proclaims: “You open your hand and satisfy the desires of every living thing.” The reason we live with openhanded generosity is because that’s God’s posture toward every living thing. Those who know and understand Him for who He is will enjoy and share His goodness and kindness.
The sobering truth is that those who don’t share, show by their actions that they don’t know Him.
This thinking is echoed much later by Julian of Norwich, an anchoress, who (of course) reminds me of my wife, Jenni, who serves God as the Soulcare Anchoress. Those who adopt the title “anchoress” (or anchorite) imply that they have discovered by knowledge and experience that all of life must be anchored in one thing alone, the goodness of God, which is why relationship with Him (and obedience to Him) must be pursued above all else.
Rather than lose you with what sounds like lofty thinking, let me make my point.
Because of the abundant goodness of God, we can be kind and generous. But will we be kind and generous? As His blessings flow to us, the only way to rightly receive and share them is to know and have a deep relationship with Him. Out of that anchored relationship, we become like Him when we walk in obedience, and then with righteousness, justice, and open hands, we dispense His abundant goodness and kindness.
If that went over your head, then read Psalm 145, count your blessings, and think how you can bless others today and this week as a result.
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